The edit can be undone. Please check the comparison below to verify that this is what you want to do, and then publish the changes below to finish undoing the edit.
Latest revision | Your text | ||
Line 1: | Line 1: | ||
{{Infobox religion|name=Christianity|scripture=The Bible|type=Monotheistic, Abrahamic|number_of_followers=2.6 billion|icon=Christian cross.png|founded_date=~150 CE}} | {{Infobox religion|name=Christianity|scripture=The Bible|type=Monotheistic, Abrahamic|number_of_followers=2.6 billion|icon=Christian cross.png|founded_date=~150 CE}} | ||
'''Christianity''' is an Abrahamic and monotheistic [[religion]] with a dogma that is based around the writings contained within the | '''Christianity''' is an Abrahamic and monotheistic [[religion]] with a dogma that is based around the writings contained within the Bible, a set of myths imperfectly edited and translated for centuries. Christianity is currently the largest religion on Earth, it having about 2.6 billion adherents as of 2020.<ref>{{News citation|newspaper=countrymeters.info|title=World Population|date=2020|url=https://countrymeters.info/en/World#religion}}</ref> | ||
In spite of many Christians claiming that they have the "one and true" faith, over 45,000 sects of Christianity exist on Earth, of which, the Roman Catholic church is the largest in terms of membership, followed by Protestantism (which itself is extremely fragmented), followed by | In spite of many Christians claiming that they have the "one and true" faith, over 45,000 sects of Christianity exist on Earth, of which, the Roman Catholic church is the largest in terms of membership, followed by Protestantism (which itself is extremely fragmented), followed by eastern orthodoxy.<ref>{{News citation|author=Donavyn Coffey|newspaper=Live Science|title=Why does Christianity have so many denominations?|date=2021-2-27|url=https://www.livescience.com/christianity-denominations.html}}</ref> | ||
Christianity (along with most religions in general) has been used by the [[ruling class]] during various stages of economic and historical development, mostly as a tool of justifying the social and economic order relative to that historical epoch, which would further secure the power and wealth of said ruling class. Things such as a "divine mandate" or a "god-given mission" and things of that nature have been used, be it in past or present eras, to legitimize [[slavery]],<ref>{{Citation|author=Edward J. Cashin|year=2001|title=Beloved Bethesda : A History of George Whitefield's Home for Boys|title-url=https://books.google.com/books/about/Beloved_Bethesda.html?id=XEmvyv3LO2AC|publisher=Mercer University Press|isbn=9780865547223|trans-lang=English}}</ref><ref>{{News citation|author=Juan Siliezar|newspaper=Harvard Gazette|title=Slavery alongside Christianity|date=2019-1-7|url=https://news.harvard.edu/gazette/story/2019/01/a-harvard-exhibit-on-slavery-and-christianity/|retrieved=2022-6-16}}</ref> [[feudalism]],<ref>{{Citation|author=Gerd Althoff|year=2007|title=Christian Values and Noble Ideas of Rank and their Consequences on Symbolic Acts|title-url=https://journals.openedition.org/e-spania/4053}}</ref> [[fascism]],<ref>{{Citation|author=Roger Eatwell|year=2003|title=Reflections on Fascism and Religion|title-url=https://web.archive.org/web/20070501024852/http://staff.bath.ac.uk/mlsre/ReflectionsonFascismandReligion.htm|trans-lang=English}}</ref> [[genocide]],<ref>{{Citation|author=Willliam E. Weeks|year=1996|title=Building the Continental Empire: American Expansion from the Revolution to the Civil War|title-url=https://books.google.com/books?id=vcsk8UsgNRsC|page=61|trans-lang=English}}</ref> [[capitalism]],<ref>{{Citation|author=Kate Bowler|year=2013|title=Blessed: A History of the American Prosperity Gospel|title-url=https://oxford.universitypressscholarship.com/view/10.1093/acprof:oso/9780199827695.001.0001/acprof-9780199827695|isbn=9780199827695|trans-lang=English}}</ref> and [[colonialism]].<ref name=":1">{{Web citation|newspaper=[[Tricontinental]]|title=Religious Fundamentalism and Imperialism in Latin America: Action and Resistance|date=2022-12-19|url=https://thetricontinental.org/dossier-59-religious-fundamentalism-and-imperialism-in-latin-america/|archive-url=https://web.archive.org/web/20221222193617/https://thetricontinental.org/dossier-59-religious-fundamentalism-and-imperialism-in-latin-america/|archive-date=2022-12-22|retrieved=2023-01-05}}</ref> | Christianity (along with most religions in general) has been used by the [[ruling class]] during various stages of economic and historical development, mostly as a tool of justifying the social and economic order relative to that historical epoch, which would further secure the power and wealth of said ruling class. Things such as a "divine mandate" or a "god-given mission" and things of that nature have been used, be it in past or present eras, to legitimize [[slavery]],<ref>{{Citation|author=Edward J. Cashin|year=2001|title=Beloved Bethesda : A History of George Whitefield's Home for Boys|title-url=https://books.google.com/books/about/Beloved_Bethesda.html?id=XEmvyv3LO2AC|publisher=Mercer University Press|isbn=9780865547223|trans-lang=English}}</ref><ref>{{News citation|author=Juan Siliezar|newspaper=Harvard Gazette|title=Slavery alongside Christianity|date=2019-1-7|url=https://news.harvard.edu/gazette/story/2019/01/a-harvard-exhibit-on-slavery-and-christianity/|retrieved=2022-6-16}}</ref> [[feudalism]],<ref>{{Citation|author=Gerd Althoff|year=2007|title=Christian Values and Noble Ideas of Rank and their Consequences on Symbolic Acts|title-url=https://journals.openedition.org/e-spania/4053}}</ref> [[fascism]],<ref>{{Citation|author=Roger Eatwell|year=2003|title=Reflections on Fascism and Religion|title-url=https://web.archive.org/web/20070501024852/http://staff.bath.ac.uk/mlsre/ReflectionsonFascismandReligion.htm|trans-lang=English}}</ref> [[genocide]],<ref>{{Citation|author=Willliam E. Weeks|year=1996|title=Building the Continental Empire: American Expansion from the Revolution to the Civil War|title-url=https://books.google.com/books?id=vcsk8UsgNRsC|page=61|trans-lang=English}}</ref> [[capitalism]],<ref>{{Citation|author=Kate Bowler|year=2013|title=Blessed: A History of the American Prosperity Gospel|title-url=https://oxford.universitypressscholarship.com/view/10.1093/acprof:oso/9780199827695.001.0001/acprof-9780199827695|isbn=9780199827695|trans-lang=English}}</ref> and [[colonialism]].<ref name=":1">{{Web citation|newspaper=[[Tricontinental]]|title=Religious Fundamentalism and Imperialism in Latin America: Action and Resistance|date=2022-12-19|url=https://thetricontinental.org/dossier-59-religious-fundamentalism-and-imperialism-in-latin-america/|archive-url=https://web.archive.org/web/20221222193617/https://thetricontinental.org/dossier-59-religious-fundamentalism-and-imperialism-in-latin-america/|archive-date=2022-12-22|retrieved=2023-01-05}}</ref> | ||
Line 12: | Line 12: | ||
=== Early development === | === Early development === | ||
The early history of Christianity is unclear, with there being few reliable facts and many myths. Being as how Christianity itself likely began with the life of [[Jesus Christ|Jesus]],<ref group="note">Aramaic: ''ישוע'' Koine Greek: ''Ἰησοῦς'' Latin: ''Iesus''</ref> of which, the earliest historical account of his life was made at around 70 CE—decades after his legendary death—it is unclear how and when Christianity first appeared as a distinct religion.<ref>{{Citation|author=Karen Armstrong|year=1993|title=A History of God|title-url=https://books.google.com/books/about/A_History_of_God.html?id=_n3cCF2I2FUC|chapter=3|page=79|publisher=Alfred A. Knopf|isbn=9780345384560|trans-lang=English}}</ref> | The early history of Christianity is unclear, with there being few reliable facts and many myths. Being as how Christianity itself likely began with the life of [[Jesus Christ|Jesus]],<ref group="note">Aramaic:''ישוע'' Koine Greek:''Ἰησοῦς'' Latin:''Iesus''</ref> of which, the earliest historical account of his life was made at around 70 CE—decades after his legendary death—it is unclear how and when Christianity first appeared as a distinct religion.<ref>{{Citation|author=Karen Armstrong|year=1993|title=A History of God|title-url=https://books.google.com/books/about/A_History_of_God.html?id=_n3cCF2I2FUC|chapter=3|page=79|publisher=Alfred A. Knopf|isbn=9780345384560|trans-lang=English}}</ref> | ||
==== Divergence from Judaism ==== | ==== Divergence from Judaism ==== | ||
Line 26: | Line 26: | ||
By the fourth century CE, Christianity had become relatively common in Roman civilization, and in 313 CE, [[Constantine]] put the Edict of Milan in effect, legalizing the practice of Christianity. His successor, [[Theodosius]], banned paganism and gave temple estates to the church.<ref name=":02" /> | By the fourth century CE, Christianity had become relatively common in Roman civilization, and in 313 CE, [[Constantine]] put the Edict of Milan in effect, legalizing the practice of Christianity. His successor, [[Theodosius]], banned paganism and gave temple estates to the church.<ref name=":02" /> | ||
==== | ==== Christianity during the late classical age ==== | ||
In the year 380 CE, Christianity was made the official state religion of the Roman empire. Furthermore, with Christianity now enjoying acceptance at a governmental-level, the structure of the clergy would now change greatly. Among some of the most politically impactful changes would include the formation of a system known as the ''pentarchy'' - that is - a system where five bishops would be appointed to manage the theological workings of five locations, or ''sees''. These five locations included [[Rome]], [[Istanbul|Constantinople]], [[Jerusalem]], [[Antioch]], and [[Alexandria (City)|Alexandria]]. These bishoprics largely survive to this day, for example, the present ''bishop of rome'' is also known as the pope - and head of the [[Vatican City State]] of the [[Roman catholic church]]. | In the year 380 CE, Christianity was made the official state religion of the Roman empire. Furthermore, with Christianity now enjoying acceptance at a governmental-level, the structure of the clergy would now change greatly. Among some of the most politically impactful changes would include the formation of a system known as the ''pentarchy'' - that is - a system where five bishops would be appointed to manage the theological workings of five locations, or ''sees''. These five locations included [[Rome]], [[Istanbul|Constantinople]], [[Jerusalem]], [[Antioch]], and [[Alexandria (City)|Alexandria]]. These bishoprics largely survive to this day, for example, the present ''bishop of rome'' is also known as the pope - and head of the [[Vatican City State]] of the [[Roman catholic church]]. | ||
Line 34: | Line 34: | ||
==== Spread of Christianity during the low medieval period ==== | ==== Spread of Christianity during the low medieval period ==== | ||
In spite of the rapidly decaying societal state of western Europe in the decades following the fall of the western Roman empire, Christianity was nonetheless able to spread rapidly by means of missionaries. The primary regions that were converted to Christianity were the British Isles, largely [[Anglo-Saxons]] at first, and the barbarian rulers located in what is now [[France]]. Later on, the pagan regions in what is now northern [[Germany]] were forcefully converted to Christianity. | In spite of the rapidly decaying societal state of western Europe in the decades following the fall of the western Roman empire, Christianity was nonetheless able to spread rapidly by means of missionaries. The primary regions that were converted to Christianity were the British Isles, largely [[Anglo-Saxons]] at first, and the barbarian rulers located in what is now [[France]]. Later on, the pagan regions in what is now northern [[Germany]] were forcefully converted to Christianity. | ||
However, the | However, ''christendom'', or the lands where Christianity was the dominant religion, would contract in size during the rise of [[Islam]], which happened during the seventh-to-eight centuries CE. Before the islamic invasions, regions such as northern [[Africa]] and the levant (a region comprising modern-day Palestine, [[Hashemite Kingdom of Jordan|Jordan]], [[Lebanese Republic|Lebanon]], and [[Syrian Arab Republic|Syria]]) were largely Christian, and ruled by [[Byzantium]], a Christian empire; after the Islamic invasions of around 622 to 750 CE, these region would become mostly Muslim, and remain that way into the present era.<ref>{{Citation|author=Fred M. Donner|year=2014|title=The Early Islamic Conquests|title-url=https://www.google.com/books/edition/The_Early_Islamic_Conquests/l5__AwAAQBAJ?hl=en&gbpv=0|pdf=https://www.google.com/books/edition/The_Early_Islamic_Conquests/l5__AwAAQBAJ?hl=en&gbpv=1|publisher=Princeton University Press|isbn=1400847877|trans-lang=English}}</ref> | ||
==== Eastern Roman Christianity during the low medieval period ==== | ==== Eastern Roman Christianity during the low medieval period ==== | ||
Unlike in western Europe, eastern Europe, mainly the [[Byzantium| | Unlike in western Europe, eastern Europe, mainly the [[Byzantium|eastern Roman empire]], saw much more political stability. As such, mutations in the theological or clerical structures were generally slower than with the Christian church's western counterpart. | ||
==== East-West Schism ==== | ==== East-West Schism ==== | ||
Due to centuries of political and geographic separation between the Christianity of western Europe and the Christianity of eastern Europe, there soon began to appear differences between the two churches. Many of these discrepancies while relatively small, such as the way in which ritualistic bread was prepared, others were relatively big, such as the practice of clerical celibacy, or the structure of the clergy. | Due to centuries of political and geographic separation between the Christianity of western Europe and the Christianity of eastern Europe, there soon began to appear differences between the two churches. Many of these discrepancies while relatively small, such as the way in which ritualistic bread was prepared, others were relatively big, such as the practice of clerical celibacy, or the structure of the clergy. | ||
These theological conflicts reached a metaphorical boiling point when, after a set of heated theological debates, the western and eastern Christian churches both excommunicated each other in 1054. | These theological conflicts reached a metaphorical boiling point when, after a set of heated theological debates, the western and eastern Christian churches both excommunicated each other in 1054 CE. At this point, both the Roman catholic and eastern orthodox churches had become distinct from each other. | ||
=== Crusades === | |||
[[File:Counquest of Jeusalem 1099.png|thumb|Portrait of the First Crusade.]]In 1095, Pope [[Urban II|Urban]] began the First Crusade at the Council of Clermont. A feudal army of thousands of knights entered [[Syria]] in 1097, taking Antioch in 1098 and [[Jerusalem]] in 1099 and then forming four crusader states. The crusaders looted and destroyed cities and mass murdered civilians. A small military elite took control of the region and severely exploited the Arab [[peasantry]] while maintaining a hostile relations with neighboring states. | [[File:Counquest of Jeusalem 1099.png|thumb|Portrait of the First Crusade.]]In 1095, Pope [[Urban II|Urban]] began the First Crusade at the Council of Clermont. A feudal army of thousands of knights entered [[Syria]] in 1097, taking Antioch in 1098 and [[Jerusalem]] in 1099 and then forming four crusader states. The crusaders looted and destroyed cities and mass murdered civilians. A small military elite took control of the region and severely exploited the Arab [[peasantry]] while maintaining a hostile relations with neighboring states. | ||
In the decades following the First Crusade, Islamic states centralized and struck back against the crusaders, with the Second Crusade of 1146–48 failing to stop Muslim resistance. [[Saladin]] united [[Egypt]] and Syria in 1183 and destroyed the entire crusader army of Jerusalem in 1187 at the Battle of Hattin.<ref name=":0222">{{Citation|author=Neil Faulkner|year=2013|title=A Marxist History of the World: From Neanderthals to Neoliberals|chapter=European Feudalism|page=80–82|pdf=https://cloudflare-ipfs.com/ipfs/bafykbzacedljwr5izotdclz23o3c5p4di4t3ero3ncbfytip55slhiz4otuls?filename=Neil%20Faulkner%20-%20A%20Marxist%20History%20of%20the%20World_%20From%20Neanderthals%20to%20Neoliberals-Pluto%20Press%20%282013%29.pdf|publisher=Pluto Press|isbn=9781849648639|lg=https://libgen.rs/book/index.php?md5=91CA6C708BFE15444FE27899217FBA8E}}</ref> | In the decades following the First Crusade, [[Islam|Islamic]] states centralized and struck back against the crusaders, with the Second Crusade of 1146–48 failing to stop Muslim resistance. [[Saladin]] united [[Egypt]] and Syria in 1183 and destroyed the entire crusader army of Jerusalem in 1187 at the Battle of Hattin.<ref name=":0222">{{Citation|author=Neil Faulkner|year=2013|title=A Marxist History of the World: From Neanderthals to Neoliberals|chapter=European Feudalism|page=80–82|pdf=https://cloudflare-ipfs.com/ipfs/bafykbzacedljwr5izotdclz23o3c5p4di4t3ero3ncbfytip55slhiz4otuls?filename=Neil%20Faulkner%20-%20A%20Marxist%20History%20of%20the%20World_%20From%20Neanderthals%20to%20Neoliberals-Pluto%20Press%20%282013%29.pdf|publisher=Pluto Press|isbn=9781849648639|lg=https://libgen.rs/book/index.php?md5=91CA6C708BFE15444FE27899217FBA8E}}</ref> | ||
=== Christianity during the renaissance and reformation === | |||
== | |||
== Beliefs == | == Beliefs == | ||
== Demographics == | == Demographics == | ||
The overwhelming majority of [[Latin America|Latin Americans]] are Christian, including over 90% in [[Plurinational State of Bolivia|Bolivia]], [[Republic of Ecuador|Ecuador]], [[Republic of Paraguay|Paraguay]], and [[Republic of Peru|Peru]]. The only Latin American country without a Christian majority is | The overwhelming majority of [[Latin America|Latin Americans]] are Christian, including over 90% in [[Plurinational State of Bolivia|Bolivia]], [[Republic of Ecuador|Ecuador]], [[Republic of Paraguay|Paraguay]], and [[Republic of Peru|Peru]]. The only Latin American country without a Christian majority is Uruguay, with a 44% Christian population. Many Latin American countries are transitioning from Catholicism to Protestantism.<ref name=":1" /> | ||
== External links == | == External links == |