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| [[Comrade:Charhapiti/sandbox/ToDo|To-do]] | | [[Comrade:Charhapiti/sandbox/ToDo|To-do]] |
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| [[Comrade:Charhapiti/sandbox/Dogma|Dogma]] | | [[Comrade:Charhapiti/sandbox/Articles|Articles]] |
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| [[Comrade:Charhapiti/sandbox/TurtleIslandStudyGroup|Turtle Island Study Group]] / [[Comrade:Charhapiti/sandbox/GrupoLeerIslaTortuga|Grupo Leer Isla de Tortuga]] | | [[Comrade:Charhapiti/sandbox/FuentesPurheecha]] |
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| We address genocide caused by imperialism in all its forms. We promote solidarity between the global south and indigenous people of Turtle Island by mobilizing for migrant rights, studying indigenous Marxist theory, and working towards national liberation and national development. Family separation, settler colonialism, MMIP, trauma-informed, healing, dialectical materialist spirituality, language and cultural reindigenization, anti-BQ. Indigenous people exist globally
| | [[Comrade:Charhapiti/sandbox/Traducciones]] |
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| | [[Comrade:Charhapiti/sandbox/Essays]] |
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| == Indigenous Resistance Movements ==
| | [[Comrade:Charhapiti/sandbox/TurtleIslandStudyGroup|Turtle Island Study Group]] / [[Comrade:Charhapiti/sandbox/GrupoLeerIslaTortuga|Grupo Leer Isla de Tortuga]] |
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| Oral history plays a significant role in Turtle Island indigenous philosophy during the centuries of colonialism, but some written things can be referred to.
| | We address genocide caused by imperialism in all its forms. We promote solidarity between the global south and indigenous people of Turtle Island by mobilizing for migrant rights, studying indigenous Marxist theory, and working towards national liberation and national development. Family separation, settler colonialism, MMIP, trauma-informed, healing, dialectical materialist spirituality, language and cultural reindigenization, anti-BQ. Indigenous people exist globally |
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| === Symbolism ===
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| There commonly exists an intercultural symbolism with the colors red, white, black and yellow, with some slightly different meanings depending on nation, some more explicitly defined than others. Cultures that have historically used this theme include the Lakota<ref>[Black Elk Speaks, Complete Edition (2014). pp. 7)</ref>, the P'urhepecha,<ref>[La Relación de Michoacán, oral history edited by Fray Jerónimo de Alcalá, circa 1540 (no page number, just 'Primera Parte')]</ref>
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| === Red Cloud's Treaty (1868) ===
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| "the Wasichus had made a treaty with Red Cloud (1868)
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| that said [the Black Hills] would be ours as long as grass should grow and water flow." - Black Elk Speaks
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| === Tecumseh ===
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| === Crazy Horse ===
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| === Sitting Bull ===
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| === Religious and Spiritual Movements ===
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| === The Ghost Dance Movement ===
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| === Legends ===
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| * The Great Peacemaker
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| === Prophesies ===
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| * There is a prophesy that appears in writing in 1932. A long time before the European colonizers arrived (the year is unknown), Drinks Water, a Lakota "holy man", had a dream about the future. He dreamed that the animals were going "back into the earth" and that foreign beings "had woven a spider web all around the Lakotas". And he said, "When this happens, you shall live in square grey houses in a barren land, and beside those square grey houses you shall starve." He died soon after he saw this vision, and it was sorrow that killed him. It is believed that he saw the future of his people occupied by the United States and trapped in the Reservations system.<ref>[Black Elk Speaks, Complete Edition (2014). pp. 7)</ref>
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| * Black Elk had a vision as a boy. Later in his adulthood it was revealed. "Then all at once great happiness overcame me, and it all took hold of me right there. This was
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| to remind me to get to work at once and help to bring my people back into the sacred hoop, that they might again walk the red road in a sacred manner
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| pleasing to the Powers of the Universe that are One Power.⁹ I remembered
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| how the spirits had taken me to the center of the earth and shown me
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| the good things, and how my people should prosper. I remembered how
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| the Six Grandfathers had told me that through their power I should
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| make my people live and the holy tree should bloom. I believed my vision
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| was coming true at last, and happiness overcame me. ... From the center of the earth I had been shown all good and beautiful things in a great circle
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| of peace, and maybe this land of my vision was where all my people were going, and there they would live and prosper where no Wasichus were or could ever be. ... Then we began dancing, and most of the people wailed and cried as they danced, holding hands in a circle; but some of them laughed with happiness. Now and then some one would fall down like dead, and others would go staggering around and panting before they would fall. While they were lying there like dead they were having visions, and we kept on dancing and singing, and many were crying for the old way of living and that the old religion might be
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| with them again. ... I must
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| have fallen down, but I felt as though I had fallen off a swing
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| when it was going
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| forward, and I was floating head first through the air.⁶ My arms were stretched out,
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| and all I saw at first was a single eagle feather right in front of me. Then | |
| the feather was a spotted eagle dancing on ahead of me with his wings
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| fluttering, and he was making the shrill whistle that is his. My body did not
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| move at all, but I looked ahead and floated fast toward where I
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| looked. ... There was
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| a ridge right in front of me, and I thought I was going to run
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| into it, but I went right
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| over it. On the other side of the ridge I could see a beautiful land where many, many
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| people were camping in a great circle. I could see that they were happy and
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| had plenty. Everywhere there were drying racks full of meat. The air
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| was clear and beautiful with a living light that was everywhere. All around the
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| circle, feeding on the green, green grass, were fat and happy horses;
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| and animals of all kinds were scattered all over the green hills, and
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| singing hunters were returning with their meat. I floated
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| over the tepees and began to come down feet first at the center
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| of the hoop where I could
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| see a beautiful tree all green and full of flowers. When I touched the ground, two
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| men were coming toward me, and they wore holy shirts made and
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| painted in a certain way. They came to me and said: “It is not yet time
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| to see your father, who is happy. You have work to do. We will give you
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| something that you shall carry back to your people, and with it they shall
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| come to see their loved ones. ... I
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| came back the tree was dead. And I thought that if this world would
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| do as the vision teaches, the tree could bloom here too."
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| * 7th fire prophesy
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| == Turtle Island Indigenous Cultural Particularities ==
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| === Gender ===
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| Matrilineal inheritance: P'urhepecha, Lakota,
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| Patrilineal inheritance:
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| Political-social status of women and men:
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| Sexual division of labor:
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| Lakota: "The women were all busy cutting the meat into strips and hanging it on the racks to dry." ...Men hunt[Black Elk Speaks]
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| P'urhepecha: women cook and take care of the house, men hunt
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| Attitudes towards women and men:
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| * "Among us there in the brush and out in the Hunkpapa camp a cry went up: “Take courage! Don’t be a woman! The helpless are out of breath!” I think this was when Gall⁶ stopped the Hunkpapas, who had been running away, and turned them back."....('Prove yourselves to be men!')..."They hurt and made sores, but if we knocked them off or cried Owh!, we would be called women." (Black Elk Speaks)
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| * Tariacuri quote: "Are these not the words of women?" ... (&: Those men who do not prove themselves as men in masculine pursuits are teased as being like women.)
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| Attitudes towards manly women:
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| Attitudes towards womenly men:
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| Attitudes towards two-spirit people:
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| Attitudes towards homosexuality:
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| === Modes of Production ===
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| Original communism
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| === Travelers vs. Villagers ===
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| * P'urhepecha = Mostly villagers with some "chichemeca" travelers
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| * Lakota: late 1800s travelers
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