Library:Curriculum of the Basic Principles of Marxism-Leninism Part 1

CURRICULUM OF THE BASIC PRINCIPLES OF MARXISM-LENINISM Part 1 The Worldview and Philosophical Methodology of Marxism-Leninism Translated by: Luna Nguyen

CURRICULUM OF THE BASIC PRINCIPLES OF MARXISM-LENINISM PART 1 THE WORLDVIEW AND PHILOSOPHICAL METHODOLOGY OF MARXISM-LENINISM For University and College Students Not Specializing in Marxism-Leninism and Ho Chi Minh Thought FIRST ENGLISH EDITION Translated and Annotated by Luna Nguyen Foreword by Dr. Vijay Prashad Introduction by Dr. Taimur Rahman Edited, Annotated, and Illustrated by Emerican Johnson Proofread by David Peat Additional Contributions and Editorial Support by Iskra Books Published in association with The International Magazine

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“Step by step, along the struggle, by studying Marxism- Leninism parallel with participation in practical activities, I gradually came upon the fact that only socialism and communism can liberate the oppressed nations and the working people throughout the world from slavery.” - Ho Chi Minh

SUPPORT FOR THIS WORK Translating, annotating, and typesetting this book has taken three years, which would not have been possible without the support of our supporters on GoFundMe. GoFundMe is also the reason we are able to make the digital version of this entire text available for free online. We would therefore like to recognize all of our supporters: Zach L. Jake B. Katia S. Jimi C. Kathryn S. Matthew S. Manuel V. Luiza S. Timothy P. Joshua E. Sarah K. Sarah F. De'Vonte T. Corey K. Aidan M. Danion S. Douglas H. Justin F. Blake P. Liam H. Ayodele E. Jesse T. Patrick O. Mendel A. Stephanie P. Christopher R. Daniel H. Marcos F. T. Bryan D. Helios A. C. Ryan P. Peter L.-D. Jeff H. Michael M. Matthew P. Abby L. Matheus G. P. Ellenore M. Duy V. Erin P. Luke F. Jason T. Georgio M. Astor C. Ayo E. Michael E. Noah B. Alex E. David B. G. Heath H. Ian H. Simon L. Joel V. Boyles B. Jackson M. Andrew H. Jake B. Ashley C. Karen N. Robert D. K. Masunungure Daniel S. Mckenzie P. Chandler F. Daniel A. Aadil B. Julianna D. P. Audrey M. Ville I. Joshua R. Kyle R. Larry V. K. III Ariel G. Maximilian H. Peter F. Zero P. Aaron L. John P. Josh P. Daniel G. Jason T. John M. Kayla D. Dmitri S. Crescenzo P. Matthew L. Lindsay H. Jeremy A. C. Antonio R. Glenn A. Adam M. Anthony M. Roger W. Edward C. Dennis C. Amiad H. Hunter S. Caitlin B. Griffin M. Mat C. Joseph Z. B. Aaron W. Nicholas H. Pastor J. Cam S. Benjamin S. Brandon H. Richard M. Adam K. Michael C. Ashley E. Robert D. Olga C. Megan B. Simon C. Alexandria J. Roberto P. Manuel G. F. Jonis F. Darsius ACAB Gerard D. Sam W. John G. Anna N. Voltie M. James H. Eric R. Anthony Z. Kaylee C. Kevin P. Audrin T. Joshua B. Edil F. Calum S. Nam T. Kyril W. Zeke T. Jesse R. Orhan M. Morgan H. Gideon S. Taylor H. Ross P. Tarana I.-M. Saumya I. Siddharth P. Sam P. Dirk K. Jason G. A., Jr. Melinda K. Jillian R. Jacob N. Richard H. Shane F. Derric A. Robyn M. Lachlainn H. Marc G. Blaine H. The Slopstache There is still plenty of work to be done to complete the translation of this entire curriculum. If you would like to financially support our efforts, you can support us at: BanyanHouse.org

DEDICATION AND GRATITUDE This book is dedicated to all the backers of the GoFundMe campaign that raised the funds to allow me to translate this text. What I initially believed would be a straightforward three-month process of translating ended up taking over three years of not just translation but also research, study, review, annotation, editing, proofreading, peer review, and more - with the incredible support of a full team of talented comrades - in order to make sure that everything would be digestible and intelligible for audiences outside of Vietnam. So, sincerely, thank you to everyone who backed this project for your patience, support, and encouragement. Thank you to my husband and comrade, Emerican Johnson, who helped me throughout the translation process, and who did such a fantastic job editing, annotating, and illustrating this text. He was my constant dialectical companion as we grappled together with the spirit and meaning of the writings of Marx, Lenin, and Engels that are the bedrock of this text. Thank you, also, to Iskra Books for the absolutely vital work they have done in helping us to edit this book and hold it to a high standard. We literally could not have done it without you. In particular, thank you to Ben Stahnke for organizing and cheerleading us through to the end, and to David Peat, for the painstaking, meticulous, and no-doubt frustrating work of proofreading our very, very, very imperfect writing! Thanks also to The International Magazine, who have provided guidance and suggestions throughout the process of developing this translation. I have had the opportunity to work with The International Magazine on various projects and I can recommend no better monthly periodical for internationalist communists to learn about socialist movements around the world. We owe a great deal of gratitude to Dr. Vijay Prashad and Dr. Taimur Rahman for taking the time to read through our translation and, in addition to providing their feedback and encouragement, also taking the time to write the foreword and introduction to the text. I know that you are both extremely busy with your own important literary, academic, and political work, so this assistance is so very much appreciated. Finally, I would like to thank the Vietnamese intellectuals and experts who have done such an amazing job at taking hundreds of texts and distilling them down into the original volume which I have translated here. The elegance and precision with which they have been able to capture the essence of Marxism-Leninism is a monumental contribution to the workers of the world, and I only hope my translation does their work justice. March, 2023 Luna Nguye

FOREWORD In December 1998, Fidel Castro addressed the Young Communist League’s 7th Congress in Havana, Cuba. The Soviet Union and the Communist state system in Eastern Europe had collapsed, which greatly weakened the cause of socialism. Not only was Cuba hit hard by the loss of its major trading partners and political ally, but socialists in general were penalised by the lethal argument made by the imperialist sections that “socialism had been defeated.” After 1991, Fidel revived the phrase “Battle of Ideas,” which was had been used in The German Ideology by Marx and Engels. To the Young Communists, Fidel said: We must meet, in the heat of the battle, with the leading cadres to discuss, analyse, expand on, and draft plans and strategies to take up issues and elaborate ideas, as when an army’s general staff meets. We must use solid arguments to talk to members and non-members, to speak to those who may be confused or even to discuss and debate with those holding positions contrary to those of the Revolution or who are influenced by imperialist ideology in this great battle of ideas we have been waging for years now, precisely in order to carry out the heroic deed of resisting against the most politically, militarily, economically, technologically and culturally powerful empire that has ever existed. Young cadres must be well prepared for this task. Bourgeois ideology had tried to sweep aside its most fundamental critique – namely Marxism – by saying that “socialism had been defeated” and that Marxism was now obsolete. Marxist criticisms of the “casino of capitalism” – as Fidel called it – were being set aside both inside and outside the academy, with neoliberal policy confident enough to ignore each and every criticism. Fidel argued that young communists must learn the fundamentals of Marxism – including both dialectical and historical materialism – and must learn this in a way that was not religious thinking but would allow them to become “new intellectuals” of the movement, not those who repeat dogma but who learn to understand the conjuncture and become “permanent persuaders” for socialism (the two phrases in quotations are from Gramsci’s prison notebooks). The general ideological confidence of the cadre was not clear, and that confidence and their clarity needed to be developed in a project that Fidel called the Battle of Ideas. During this period, communists around the world conceded that the demise of the Soviet Union had created a serious dilemma for the left. Not only were we penalised by the argument that “socialism has been defeated,” but our own arguments to explain the turbo-charged drive toward globalisation and neoliberalism and to make the case for a socialist alternative were not strong enough. One indication of that weakness was the 2001 World Social Forum meeting held in Brazil, which promoted the slogan – Another World is Possible, a weak slogan in comparison to a more precise slogan, such as – Socialism is Necessary. Young people drifted into our ranks in this decade, angered by the wretched social conditions created by the permanent austerity of neoliberalism, but bewildered about how to transform the political environment. The lack of Marxist political education was felt by socialist forces across the world, which is why many parties around the world began to revive a conversation about internal political education for cadre and active engagement with other social forces regarding the pressing issues of our time. Fidel called these two processes – internal education for the Party and external engagement on the dilemmas of humanity – the Battle of Ideas. In line with this broad direction, the government of Vietnam worked with the national publishing house Sự Thật (The Truth) to develop a curriculum for universities and colleges in the country. They developed this order of study along five subject areas: Marxist-Leninist Philosophy, Marxist-Leninist Political Economy, Scientific Socialism, Vietnamese Communist Party History, and Ho Chi Minh Thought. This project worked to educate an entire population that would be able to understand the world in a rational and factual manner, outside the illusions of bourgeois ideology. Four years later, Communist Party of Vietnam adopted a resolution to take this work forward, and – under the leadership of Professor Nguyễn Viết Thông – produced this textbook that brought together the many themes of Marxism into focus for the introductory student and cadre. A book such as this is never easy to create, since it must introduce a form of thought that is critical of the foundations of bourgeois ideology – so it is a critique – but at the same time it provides a worldview to understand the actual world in which we live – so it is a science. The text must, therefore, show how bourgeois thought is partial and at the same time how socialist thought, creatively applied, will allow one to have a firmer grip of reality and be able to participate in fighting to transcend the obstinate facts of human indignity that are reproduced by capitalism. No manual such as this is without its flaws and without its limitations, but no education can start without a manual such as this one. The Vietnamese comrades have done a great service to the left movement by producing a text such as this, which can be used for study and then used as a model to develop similar texts in different parts of the world. Ho Chi Minh, whose interpretation of Marxism and whose ideas about the Vietnamese Revolution, are all over this text once said: “Study and practice must always go together. Study without practice is useless. Practice without study leads to folly.” There can be no better injunction to get to work, to study and develop one’s theoretical armour and to use that theory as the guide to one’s work in the Battle of Ideas and in the battle for the streets, because this unity between theory and action is indeed praxis (thực tiễn), not just practice, but conscious human activity. That is what Fidel encouraged in his lectures on the Battle of Ideas. Dr. Vijay Prashad. 5 March 2023 Caracas, Venezuel

PREFACE TO THE FIRST ENGLISH EDITION The text of this book constitutes part one of a four-part curriculum on Marxism- Leninism developed and published by the Ministry of Education and Training of Vietnam. This curriculum is intended for students who are not specializing in the study of Marxism-Leninism, and is intended to give every Vietnamese student a firm grounding in the political philosophy of scientific socialism. The entire curriculum consists of: Part 1: Dialectical Materialism (this text) Part 2: Historical Materialism Part 3: Political Economy Part 4: Scientific Socialism In Vietnam, each part of the curriculum encompasses one full semester of mandatory study for all college students. Each part builds upon the previous, meaning that this text is the foundation for all political theory education for most college students in Vietnam. However, it is important to note that this is not the first encounter with dialectical materialism which Vietnamese students wil have had with these ideas, because Vietnamese students also study dialectical materialism, historical materialism, political economy, and scientific socialism from primary school all the way through high school. As such, the text of this book - in and of itself - would probably seem overwhelmingly condensed to most foreign readers who are new to studying dialectical materialism. Therefore, we have decided to extensively annotate and illustrate this text with the information which would have been previously obtained in a basic Vietnamese high school education and/or provided by college lecturers in the classroom. It is our desire that these annotations will be helpful for students who hope to learn these principles for application in political activity, but we should also make it clear to academic researchers and the like that our annotations and illustrations are not present in the original Vietnamese work. We hope that this book will be useful in at least three ways: • As a comprehensive introductory textbook on dialectical materialism and for self- study, group study, classroom use, cadre training, etc. • As a quick and easy to reference handbook for reviewing the basic concepts of dialectical materialism for students of theory who are already familiar with dialectical materialism. • As a companion book for further reading of theory and political texts rooted in dialectical materialist philosophy. Also, please note: because this book is intended to be used as a quick reference and handbook for further study, there are many instances where we duplicate references, quotations, and other such information. We hope that this repetition may be an aid for study by reinforcing important concepts and quotations. This book - Part 1 of the curriculum, which focuses on the universal philosophical system of dialectical materialism - serves as the foundation of all political theory and practice in the Vietnamese educational system as well as in the Communist Party of Vietnam and other organizations such as the Ho Chi Minh Communist Youth Union, the Women’s Union, the Farmer’s Union, the Worker’s Union, etc. Dialectical materialism is the framework for theory and practice as well as the common lens through which Vietnamese socialists relate, communicate, and work together. This book focuses almost exclusively on the written works of three historical figures: Karl Marx and Friedrich Engels... who initially developed the universal philosophy of dialectical materialism by synthesizing various pre-existing philosophical, political, economic, and historical tendencies including the idealist dialectical system of Georg Wilhelm Friedrich Hegel, the political economics of Adam Smith and David Ricardo, the materialist positions of Ludwig Feuerbach, and countless others. ...and Vladimir Illyich Lenin, who further developed and defended dialectical materialism, expanded the analysis of imperialism, demonstrated how to apply dialectical materialism to local material conditions specific to Russia at the turn of the 20th century, and made many other important contributions to dialectical materialist theory and practice. Obviously, there are countless other writers, revolutionaries, philosophers, and scientists who have contributed to dialectical materialism and scientific socialism. This book focuses primarily on Marx, Engels, and Lenin, because these figures laid the foundations and formulated the basic principles of the philosophy of dialectical materialism and the methodology of materialist dialectics which are most universally applicable in all endeavors. It is our desire that translating this important work into English will lead to further study, understanding, and appreciation of dialectical materialism as an applied philosophy which socialists can find value in returning to periodically. At the end of the book, we offer a glossary of terms which doubles as an index, appendices with summaries of important concepts and principles, and an afterword, in which we offer advice for further study and application of dialectical materialism. At the time of publication, we are already in the process of translating and annotating Part 2 of this curriculum, which focuses on historical materialism, with the hopes of eventually releasing the full curriculum. Once it is complete, it will also be made available at BanyanHouse.org - where we also invite questions, constructive feedback, and suggestions.

INTRODUCTION Just a generation ago, Vietnam was the site of the most brutal war of the 20th century. More tonnage of bombs were dropped on the Vietnamese people than were dropped by all sides combined throughout the Second World War. In addition, countless acts of cruelty were used to scorch the very soil of the nation. By the end of Vietnam’s Resistance War Against Imperialist USA (known to the world as “the Vietnam War”), Agent Orange, napalm, and unexploded munitions had left a land deeply scarred and a people traumatised by decades of death and murder. The impression one had was that although Vietnam had won the war, it was so badly devastated that it could not hope to win the peace. But, miraculously, Vietnam is winning this war today, as the Vietnamese economy has become one of the fastest growing in the world and quality of life for the people is improving at a pace which could scarcely have been predicted in 1975. No one could have imagined that Vietnam would turn around so dynamically and rapidly. How did they achieve this economic miracle? How could this nation - so recently devastated by imperialism and war - possibly be able to reconstruct, revive, rejuvenate, and rebuild? That story is now unfolding before our eyes. Vietnam’s development has not come without hardship, struggle, setbacks, and mistakes. The people of Vietnam have had to learn hard lessons through struggle and practice to develop and strengthen ideological and theoretical positions. In this manner, the philosophical development of Vietnam deserves study and attention from socialists around the world. To outsiders, Vietnam can appear to be rife with contradictions. As depicted by Western journalists, Vietnam is simultaneously a success story driven by capitalist markets and a failing socialist state. Every victory is chalked up to private enterprise, while every setback is attributed to socialism. In this sense, the media has failed to understand the essential character of the core contradictions which drive the development of Vietnam politically, socially, and economically. Luna Nguyen has used social media and played an incredibly important role in helping the English speaking world understand the complexities of such contradictions that beguile so many academics and experts. She has helped to give an insider’s perspective on her own country’s path of development towards socialism. Nguyen’s translation of Part 1 of this influential work, Introduction to the Basic Principles of Marxism-Leninism, a textbook studied by university and college students across Vietnam, is yet another big step in the direction of making Vietnam’s understanding of their own country’s development available to the English reading world. For me, as an outsider, it is fascinating not only to see how deeply Vietnamese society takes an interest in European philosophical development (referencing Hume, Hegel, Descartes, Marx, Engels, and so many other Europeans, almost as if they are figures seated in some ancient monastery in Fansipan), but, even more importantly, how they have assimilated that knowledge into the wider context of their own history, society, and culture. The textbook truly comes alive in all the parts where these ideas are shown to be relevant to Vietnam itself. For instance, the textbook stands out with discussions of Ho Chi Minh’s concept of “proletarian piety,” which artfully blends elements of Vietnamese culture with Marxist concepts of class consciousness, or the story of Chi Pheo, who stands as a sympathetic stand-in for the interpretation of the unique characteristics of the Vietnamese Lumpenproletariat. The book itself is an instance of the dialectic of the universal and the particular, the abstract and the concrete. Just as importantly, it shows that, in Vietnam, Marxism-Leninism and Ho Chi Minh Thought are not mere perfunctory rituals that are repeated like a learnt formula for this or that exam; but that although the Vietnamese political economy in its current form certainly contains contradictions which must be negated in the process of building the lower stage of socialism, the government remains seriously committed to the goals, theory, and practice of Marxism-Leninism and Ho Chi Minh Thought. Hence, I highly recommend this book, not merely because it is a well-illustrated and easy-to-read book on the principles of dialectical materialism, but more importantly because it offers an insight into how the Vietnamese government collects and synthesises the philosophical developments that are, on the one hand, the collective legacy of all of humanity, and, on the other hand, the concrete manifestations of a revolutionary theory of (and for the oppressed yearning for) freedom in every corner of the world. March, 2023 Dr. Taimur Rahm

EDITOR’S NOTE Working on this project has been one of the most illuminating experiences of my life. In translating this work, Luna has opened a door for English speakers into the wide world of Vietnamese scholarship and pedagogy as it relates to socialist theory and philosophy. Luna and I have done our best to capture the original meaning and spirit of the text. Furthermore, as we have mentioned elsewhere, our annotations and illustrations are intended only to contextualize and expand on the core information of the original text similarly to the class/lecture setting for which the curriculum is intended. In their lives, Karl Marx and Friedrich Engels were never able to finish clarifying and systematically describing the philosophy of dialectical materialism which their work was built upon. Engels attempted to structurally define the philosophy in Dialectics of Nature, but unfortunately that work was never completed since he decided to prioritize publishing the unfinished works of Marx after his untimely death. I believe that this text is a great step forward in that work of systematically describing the philosophical system of dialectical materialism and the methodological system of materialist dialectics. I also believe it’s worth noting how the Vietnamese scholars who crafted this curriculum have embedded the urgent necessity of action - of creative application of these ideas - throughout the text in a way that I find refreshing and reflective of the works of Marx and Engels themselves. As the text will explain, dialectical materialism is a universal system of philosophy which can be utilized to grapple with any and every conceivable problem which we humans might encounter in this universe. In Vietnam, dialectical materialism has been used to delve into matters of art, ethics, military science, and countless other fields of inquiry and endeavor. It is my hope that this book will, likewise, lead to a wider and fuller understanding and (more importantly) application of dialectical materialism in the Western world. March, 2023 Emerican Johnson

A MESSAGE FROM THE INTERNATIONAL MAGAZINE The International Magazine began in 2020 to connect international socialist movements and to strengthen the voice of oppressed people across the globe. We have been following the work of Vietnamese communists in their unique path towards peace, prosperity, and the construction of socialist values with a keen eye and much interest. It is with this spirit of international solidarity and a deep desire to learn from and share wisdom from our comrades around the world that we celebrate the release of this First English Edition of The Worldview and Philosophical Methodology of Marxism- Leninism Part 1: The Worldview and Philosophical Methodology of Marxism-Leninism. Ho Chi Minh once said: “In order to build socialism, first and foremost, we need to have socialist people who understand socialist ideology and have socialist values.” To this end, Vietnamese communists have expended tremendous resources building a curriculum on Marxist-Leninist philosophy and analysis which includes dialectical materialism, materialist dialectics, scientific socialism, historical materialism, and political economy. These topics are taught in primary and secondary schools and are mandatory subjects for all students attending public universities in Vietnam. Beyond that, Vietnam offers free degrees to students who wish to study Marxist theory and philosophy and Ho Chi Minh Thought (defined as the application of Marxist philosophy to the unique material conditions of Vietnam). In this manner, Vietnam has demonstrated a steadfast commitment to developing “socialist people” “with socialist values.” We are, therefore, extremely excited to have worked with Luna Nguyen on the translation and annotation of Part 1 of the Vietnamese university curriculum on the worldview and philosophical methodology of Marxism-Leninism into English, which will make this unique perspective of socialist theory available to comrades around the world for the first time. After having read through this volume, which outlines the fundamentals of dialectical materialism and materialist dialectics, we find the most important lesson to be the relationship between theory and practice. According to the Vietnamese scholars who authored the original text, Marxist-Leninist philosophy must be considered a living, breathing philosophy which requires application in the real world - through practice - in order to be made fully manifest. We hope that readers of this volume will carry forward this guidance through practice which suits your material conditions, wherever you are in the world. If you would like to learn the perspective of socialists from other nations around the world, we invite you to visit our website at InternationalMagz.com - the home of The International Magazine online. There, you will find articles written by comrades from a wide variety of backgrounds and nationalities with a clear bias towards anti-capitalism, anti-fascism, and anti-imperialism! In solidarity, The Editorial Team of The International Magazine

NOTES ON TRANSLATION Vietnamese is a very different language from English, which has presented many challenges in translating this book. Whenever possible, I have tried to let the “spirit” of the language guide me, without altering the structure, tone, and formatting of the book. One thing you will likely notice right away: this book is highly condensed! This is because most Vietnamese students are already familiar with these concepts. We have added annotations to try to make the book more digestible for those of you who are new to Marxism-Leninism, and these annotations are explained on the next page. I have worked hard to try to make the language in this book consistent with the language used in popular translations of works from Marx, Lenin, etc., that would be familiar to English-language students of Marxism-Leninism. That said, different translators have been translating these texts into English for over a century, such that different word choices have been used to relate the same concepts, and even Marx, Engels, and Lenin used different terms to describe the same concepts in many instances (not to mention the fact that Marx and Engels wrote primarily in German, whereas Lenin wrote primarily in Russian). As such, I have made it my first priority to keep the language of this translation internally consistent to avoid confusion and, again, to match the spirit of the original text as much as possible. As a result, you may find differences between the translation choices made in this text and other translations, but it is my hope that the underlying meaning of each translation is properly conveyed. March, 2023 Luna Nguyen

GUIDE TO ANNOTATIONS This book was written as a textbook for Vietnamese students who are not specializing in Marxism-Leninism, and so it is meant to be a simple and condensed survey of the most fundamental principles of dialectical materialism to be used in a classroom environment with the guide of an experienced lecturer. That said, a typical Vietnamese college student will already have been exposed to many of the concepts presented herein throughout twelve years of primary and secondary education. As such, in translating and preparing this book for a foreign audience who are likely to be reading it without the benefit of a lecturer’s in-person instruction, we realized that we would need to add a significant amount of annotations to the text. These annotations will take the following forms: • Short annotations which we insert into the text itself [will be included in square brackets like these]. Longer annotations which add further context and background information will be included in boxes like this. We have also added diagrams to our annotations, as well as a detailed glossary/index and appendices, which are located in the back of the book. We hope these will resources will also be of use in studying other texts which are rooted in dialectical materialist philosophy.

ORIGINAL VIETNAMESE PUBLISHER’S NOTE In 2004, under the direction of the Central Government, the Ministry of Education and Training, in collaboration with Sự Thật [Vietnamese for “The Truth,” the name of a National Political Publishing House], published a [political science and philosophy] curriculum for universities and colleges in Vietnam. This curriculum includes 5 subjects: Marxist-Leninist Philosophy, Marxist-Leninist Political Economy, Scientific Socialism, Vietnamese Communist Party History, and Ho Chi Minh Thought. This curriculum has been an important contribution towards educating our students - the young intellectuals of the country - in political reasoning, so that the next generation will be able to successfully conduct national innovation. With the new practice of education and training, in order to thoroughly grasp the reform of the Party’s ideological work and theory, and to advocate for reform in both teaching and learning at universities and colleges in general, on September 18th, 2008, the Minister of Education and Training, in collaboration with Sự Thật, have issued a new program and published a textbook of political theory subjects for university and college students who are not specialized in Marxism - Leninism with Associate Professor and Doctor of Philosophy Nguyen Viet Thong as chief editor. There are three subjects: Curriculum of the Basic Principles of Marxism-Leninism Curriculum of Ho Chi Minh Thought Curriculum of the Revolutionary Path of the Communist Party of Vietnam. Curriculum of the Basic Principles of Marxism-Leninism was compiled by a collective of scientists and experienced lecturers from a number of universities, with Pham Van Sinh, Ph.D and Pham Quang Phan, Ph.D as co-editors. This curriculum has been designed to meet the practical educational requirements of students. We hope this book will be of use to you. April, 2016 NATIONAL POLITICAL PUBLISHING HOUSE - SỰ TH

ORIGINAL VIETNAMESE PREFACE To implement the resolutions of the Communist Party of Vietnam, especially the 5th Central Resolution on ideological work, theory, and press, on September 18th, 2008, The Ministry of Education and Training has issued Decision Number 52/2008/QD-BGDDT, issuing the subject program: The Basic Principles of Marxism-Leninism for Students Non-Specialised in Marxism-Leninism and Ho Chi Minh Thought. In collaboration with Truth - the National Political Publishing House - we published the Curriculum of the basic principles of Marxism-Leninism for Students Non-Specialised in Marxism- Leninism and Ho Chi Minh Thought. The authors of this text have drawn from the contents of the Central Council’s previous programs (Marxist-Leninist Philosophy, Marxist-Leninist Political Economy, and Scientific Socialism) and compiled them into national textbooks for Marxist-Leninist science subjects and Ho Chi Minh Thought, as well as other curriculums for the Ministry of Education and Training. The authors have received comments from many collectives, such as the Ho Chi Minh National Academy of Politics and Administration, the Central Propaganda Department, as well as individual scientists and lecturers at universities and colleges throughout the country. Notably: Associate Professor To Huy Rua, Ph.D, Professor Phung Huu Phu, Ph.D, Professor Nguyen Duc Binh, Professor Le Huu Nghia, Ph.D, Professor Le Huu Tang, Ph.D, Professor Vo Dai Luoc, Ph.D, Professor Tran Phuc Thang, Ph.D, Professor Hoang Chi Bao, Ph.D, Professor Tran Ngoc Hien, Ph.D, Professor Ho Van Thong, Associate Professor Duong Van Thinh, Ph.D, Associate Professor Nguyen Van Oanh, Ph.D, Associate Professor Nguyen Van Hao, Ph.D, Associate Professor Nguyen Duc Bach, PhD. Pham Van Chin, Phung Thanh Thuy, M.A., and Nghiem Thi Chau Giang, M.A. After a period of implementation, the contents of the textbooks have been supplemented and corrected on the basis of receiving appropriate suggestions from universities, colleges, the contingent of lecturers of political theory, and scientists. However, due to objective and subjective limitations, there are still contents that need to be added and modified, and we would love to receive more comments to make the next edition of the curriculum more complete. MINISTRY OF EDUCATION AND TRAINING

Introduction to The Basic Principles of Marxism-Leninism

I. Brief History of Marxism Leninism

1. Marxism and the Three Constituent Parts

2. Summary of the Birth and Development of Marxism-Leninism II. Objects, Purposes, and Requirements for Studying the Basic Principles of Marxism-Leninism 1. Objects and Purposes of Study 2. Some Basic Requirements of the Studying Method Excerpt from Modifying the Working Style Chapter I: Dialectical Materialism I. Materialism and Dialectical Materialism

1. The Opposition of Materialism and Idealism in Solving Basic Philosophical Issues. 2. Dialectical Materialism - the Most Advanced Form of Materialism II. Dialectical Materialist Opinions About Matter, Consciousness, and the Relationship Between Matter and Consciousness 1. Matter 2. Consciousness 3. The Relationship Between Matter and Consciousness 4. Meaning of the methodology Chapter 2: Materialist Dialectics I. Dialectics and Materialist Dialectics 1. Dialectics and Basic Forms of Dialectics 2. Materialist Dialectics II. Basic Principles of Materialist Dialectics 1. The Principle of General Relationships 2. Principle of Development Table of Contents III. Basic Pairs of Categories of Materialist Dialectics 1. Private and Common 2. Reason and Result 3. Obviousness and Randomness 4. Content and Form 5. Essence and Phenomenon 6. Possibility and Reality IV. Basic Laws of Materialist Dialectics 1. Law of Transformation Between Quantity and Quality 2. Law of Unification and Contradiction Between Opposites 3. Law of Negation of Negation Chapter 3: Cognitive Theory of Dialectical Materialism 1. Praxis, Consciousness, and the Role of Praxis in Consciousness 2. Dialectical Path of Consciousness to Truth Afterword Appendices Appendix A: Basic Pairs of Categories Used in Materialist Dialectics Appendix B: The Two Basic Principles of Dialectical Materialism Appendix C: The Three Universal Laws of Materialist Dialectics Appendix D: Forms of Consciousness and Knowledge Appendix E: Properties of Truth Appendix F: Common Deviations from Dialectical Materialism Glossary and Index

“Great Victory for the People and Army of South Vietnam!”