The Wretched of the Earth - Colonial War and Mental Disorders
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But the war goes on; and we will have to bind up for years to come the many, sometimes ineffaceable, wounds that the colonialist onslaught has inflicted on our people. That imperialism which today is fighting against a true liberation of mankind leaves in its wake here and there tinctures of decay which we must search out and mercilessly expel from our land and our spirits.
We shall deal here with the problem of mental disorders which arise from the war of national liberation which the Algerian people are carrying on. Perhaps these notes on psychiatry will be found illtimed and singularly out of place in such a book; but we can do nothing about that. We cannot be held responsible that in this war psychiatric phenomena entailing disorders affecting behavior and thought have taken on importance where those who carry out the "pacification" are concerned, or that these same disorders are notable among the "pacified" population. The truth is that colonialism in its essence was already taking on the aspect of a fertile purveyor for psychiatric hospitals. We have since 1954 in various scientific works drawn the attention of both French and international psy- -249-
chiatrists to the difficulties that arise when seeking to "cure" a native properly, that is to say, when seeking to make him thoroughly a part of a social background of the colonial type. Because it is a systematic negation of the other person and a furious determination to deny the other person all attributes of humanity, colonialism forces the people it dominates to ask themselves the question constantly: "In reality, who am I?"
The defensive attitudes created by this violent bringing together of the colonized man and the colonial system form themselves into a structure which then reveals the colonized personality. This "sensitivity" is easily understood if we simply study and are alive to the number and depth of the injuries inflicted upon a native during a single day spent amidst the colonial regime. It must in any case be remembered that a colonized people is not only simply a dominated people. Under the German occupation the French remained men; under the French occupation, the Germans remained men. In Algeria there is not simply the domination but the decision to the letter not to occupy anything more than the sum total of the land. The Algerians, the veiled women, the palm trees and the camels make up the landscape, the natural background to the human presence of the French.
Hostile nature, obstinate and fundamentally rebellious, is in fact represented in the colonies by the bush by mosquitoes, natives, and fever, and colonization is a success when all this indocile nature has finally been tamed. Railways across the bush, the draining of swamps and a native population which is non-existent politically and economically are in fact one and the same thing.
In the period of colonization when it is not contested by armed resistance, when the sum total of harmful nervous stimuli overstep a certain threshold, the defensive atti- -250- tudes of the natives give way and they then find themselves crowding the mental hospitals. There is thus during this calm period of successful colonization a regular and important mental pathology which is the direct product of oppression.
Today the war of national liberation which has been carried on by the Algerian people for the last seven years has become a favorable breeding ground for mental disorders, because so far as the Algerians are concerned it is a total war. We shall mention here some Algerian cases which have been attended by us and who seem to us to be particularly eloquent. We need hardly say that we are not concerned with producing a scientific work. We avoid all arguments over semiology, nosology, or therapeutics. The few technical terms used serve merely as references. We must, however, insist on two points. Firstly, as a general rule, clinical psychiatry classifies the different disturbances shown by our patients under the heading "reactionary psychoses." In doing this, prominence is given to the event which has given rise to the disorder, although in some cases mention is made of the previous history of the case (the psychological, affective, and biological condition of the patient) and of the type of background from whence he
comes. It seems to us that in the cases here chosen the events giving rise to the disorder are chiefly the bloodthirsty and pitiless atmosphere, the generalization of inhuman practices, and the firm impression that people have of being caught up in a veritable Apocalypse.*[1] -251-
Case No. 2 of Series A is a typical reactionary psychosis, but Case Nos. 1, 2, 4, and 5 of Series B give evidence of a much more widely spread causality although we cannot really speak of one particular event giving rise to the disorders. These are reactionary psychoses, if we want to use a ready-made label; but here we must give particular priority to the war: a war which in whole and in part is a colonial war. After the two great world wars, there is no lack of publications on the mental pathology of soldiers taking part in action and civilians who are victims of evacuations and bombardments. The hitherto unemphasized characteristics of certain psychiatric descriptions here given confirm, if confirmation were necessary, that this colonial war is singular even in the pathology that it gives rise to.
Another idea which is strongly held needs in our opinion to be re-examined; this is the notion of the relative harmlessness of these reactional disorders. It is true that others have described, but always as exceptional cases, certain secondary psychoses, that is to say cases where the whole of the personality is disrupted definitively. It seems to us that here the rule is rather the frequent malignancy of these pathological processes. These are disorders which persist for months on end, making a mass attack against the ego, and practically always leaving as their sequel a weakness which is almost visible to the naked eye. According to all available evidence, the future of such patients is mortgaged. An example will best illustrate our point of view.
In one of the African countries which have been independent for several years we had occasion to receive a visit from a patriot who had been in the resistance. This man in his thirties came to ask us for advice and help, for around a certain date each year he suffered from prolonged insomnia, accompanied by anxiety and suicidal obsessions. The critical date was that when on instructions from his organization he had placed a bomb somewhere. Ten people had been killed as a result.*[2]
This militant, who never for a single moment thought of repudiating his past action, realized very clearly the manner in which he himself had to pay the price of national independence. It is border-line cases such as his which raise the question of responsibility within the revolutionary framework.
The observations noted here cover the period running from 1954-59. Certain patients were examined in Algeria, either in hospital centers or as private patients. The others were cared for by the health divisions of the Army of National Liberation.
Footnotes
- ↑ In the unpublished introduction to the first two editions of L'an V de la Révolution Algérienne, we have already pointed out that a whole generation of Algerians, steeped in wanton, generalized homicide with all the psycho-affective consequences that this entails, will be the human legacy of France in Algeria. Frenchmen who condemn the torture in Algeria constantly adopt a point of view which is strictly French. We do not reproach them for this; we merely point it out: they wish to protect the consciences of the actual torturers who today have full power to carry on their work; they wish at the same time to try to avoid the moral contamination of the young people of France. As far as we are concerned we are totally in accord with this attitude. Certain notes here brought together, especially in Cases 4 and 5 in Series A, are sad illustrations and justifications for this obsession which haunts French believers in democracy. But our purpose is in any case to show that torture, as might well be expected, upsets most profoundly the personality of the person who is tortured.
- ↑ The circumstances surrounding the appearance of these disorders are interesting for several reasons. Some months after his country's independence was declared, he had made the acquaintance of certain nationals of the former colonial power, and he had found them very likeable. These men and women greeted the new independent state warmly and paid tribute to the courage of the patriots who had fought in the struggle for national freedom. The former militant therefore had what might be called an attack of vertigo. He wondered with a feeling of anguish whether among the victims of the bomb there had been people like his new acquaintances. It was true that the café that it was aimed at was a meeting place for notorious racists; but there was nothing to prevent a quite ordinary passer-by from going in and having a drink. From the first day that he suffered from vertigo the man tried to avoid thinking of these former occurrences. But paradoxically, a few days before the crucial date, the first symptoms made their appearance. After that, they reappeared with great regularity. In other words, we are forever pursued by our actions. Their ordering, their circumstances, and their motivation may perfectly well come to be profoundly modified a posteriori. This is merely one of the snares that history and its various influences sets for us. But can we escape becoming dizzy? And who can affirm that vertigo does not haunt the whole of existence?