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Intersectionality examines how various social identities (e.g., race, gender, class, sexual orientation, ability, etc.) interact and create overlapping and interdependent systems of discrimination or disadvantage.[1]
Intersectionality helps highlight these overlapping forms of discrimination and their cumulative impact. For example, a working-class woman of color may experience racism, sexism, and exploitation as a proletarian simultaneously, each influencing and exacerbating the others.
Sowing division along various social lines creates pockets of economically and politically vulnerable workers that the Capitalists can exploit to a much greater degree. The relative oppression of certain groups also help to depress wages and worsen working conditions for the entire workforce, due to competition in the labour market, and a decreased unity to organize for worker protections.
Intersectionality as a concept emerged from liberal academia, which follows an "anything but Communism" approach to analyzing society; Marxist-Leninist theory, while much older, has always recognized and developed analyses of interlocking oppressions. The difference is that Marxism-Leninism recognizes that class struggle is the basis of all oppressions. Therefore, some people dismiss the term as a liberal co-optation that evacuates the class analysis, or as merely redundant.
Origin[edit | edit source]
Intersectionality, a term coined by Kimberlé Crenshaw, is a framework for understanding how different social categories, such as race, gender, class, and sexuality, intersect to create unique experiences of discrimination and privilege
References[edit | edit source]
- ↑ Bridie Taylor (24 November 2019). "Intersectionality 101: what is it and why is it important?" WomanKind Worldwide.