Library:The governance of China/Chapter 6: Culturally Advanced China

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Chapter 6: Culturally Advanced China, Xi Jinping: The Governance of China, Volume I.

Enhance Publicity and Theoretical Work

August 19, 2013[1]
Main points of the speech at a national meeting on publicity and theoretical work.

Our publicity and theoretical work must help us accomplish the central task of economic development and serve the overall interests of the country. Therefore, we must bear the big picture in mind and keep in line with the trends. We should map out plans with focus on priorities and carry them out in accordance with the situation.

Economic development is the Party's central task, and ideological progress is one of its top priorities.

Since the convocation of the Third Plenary Session of the 11th CPC Central Committee in 1978 the Party has made economic development its central task, devoting itself to accelerating the economy and improving the people's lives. This central task will not and should not change as long as the domestic or international situation does not change dramatically. It is a basic requirement for the Party to adhere to its basic line for 100 years and to solve all the problems of contemporary China.

Moreover, to enhance the cause of Chinese socialism we must promote material, cultural and ethical progress, strengthen the nation materially, culturally and ethically, and improve the material, cultural and ethical lives of the people of all ethnic groups.

Our publicity and theoretical work aims to consolidate Marxism as the guiding ideology in China, and cement the shared ideological basis of the whole Party and the people. Both Party members and officials must hold a firm belief in Marxism and communism, make unremitting and pragmatic efforts to realize the Party's basic program at the present stage, take every step needed for progress and pass the baton dutifully to our successors.

Officials, especially high-ranking ones, should master the basic theories of Marxism as their special skill and diligently study Marxism-Leninism and Mao Zedong Thought, and especially Deng Xiaoping Theory, the important thought of the Three Represents and the Scientific Outlook on Development.

Marxism must be a required course in Party schools, executive leadership academies, academies of social sciences, institutes of higher learning and groups for theoretical studies. These places should serve as the centers for studying, researching and disseminating Marxism.

New and young officials in particular should work hard to study Marxist theory, learn to observe and solve problems from the Marxist stand, viewpoint and method, and become firm in their ideals and convictions.

More efforts should be made to enhance the awareness of socialism with Chinese characteristics among the people of all ethnic groups, so as to inspire the people to strive for Chinese socialism.

We should intensify the recognition of the core socialist values, foster and practice these values, improve civic morality, and cultivate the social trends of recognizing honor and disgrace, practicing integrity, encouraging dedication and promoting harmony.

Party spirit and the idea of serving the people have long been interrelated. Preserving Party spirit means keeping a correct political direction, taking a committed political stand and disseminating the Party's theories, lines, principles and policies, in addition to the major work plans of the CPC Central Committee and its major analyses and judgments on the country's situation. It also means maintaining a high degree of unity with the Party Central Committee and upholding its authority. All departments, institutions and all Party members and officials specializing in publicity and theoretical work must preserve their Party spirit without fail.

Serving the people means putting the people first and making realizing, safeguarding and developing the fundamental interests of the overwhelming majority of the people our starting point and goal. Our work should focus on serving the people. We should serve the people while educating and guiding them, satisfy their demands while upgrading their personal quality, disseminate and report more on their great endeavors and vigorous lives, role models and their moving stories. This way, we can enrich the people culturally and ethically, enhance their moral strength, and meet their cultural and intellectual demands.

An important platform for publicity and theoretical work is the stressing of unity, stability and encouragement, and putting the focus on positive publicity. We are new to a battle with many new historic features. We are facing unprecedented challenges and difficulties. Therefore, we must continue to enhance and intensify the underlying trend of thought in our country, advocate the themes of the times, popularize positive energy, and encourage the whole country to strive as one for progress.

The key to success lies in raising the quality and level of our publicity and theoretical work. We should have the proper timing, tempo and efficiency, make this work more attractive and influential, inform the people about what they love to hear, read and watch, and let positive publicity play its role in encouraging and inspiring the people.

When it comes to major issues, including those of political principle, we must take the initiative in helping officials and the people draw a line between right and wrong and acquire a clear understanding in this regard.

Over the years, our Party has accumulated abundant experience in publicity and theoretical work. Hard-earned and extremely precious, this experience serves as major guidance for our future work, and should be thoroughly reviewed and carried forward on a long-term basis, and continuously enriched and developed.

As an old Chinese saying goes, "A wise man changes his way as circumstances change; a knowledgeable person alters his means as times evolve."[notes17 1] As for publicity and theoretical work today, we should pay close attention to innovation in the fields of ideas, methodologies and grassroots work, and move forward with new ideas to tackle difficulties, with emphasis on work in local communities. We should step up cultural reforms, push forward the culture industry, and build China into a country with a strong socialist culture.

At this time when China is opening its door wider to the outside world, it has become an important task for those engaged in publicity and theoretical work to help guide the people to a better understanding of present-day China while learning about the rest of the world more comprehensively and objectively.

To explain and publicize the special characteristics of modern China, we need to make it clear that 1) because different countries and nations have different historical traditions, cultural accomplishments and basic conditions, their development paths are different; 2) Chinese culture encompasses the deepest cultural and ethical pursuits of the Chinese nation, nourishing the people for generations; 3) fine traditional Chinese culture is a great strength of the Chinese nation and its most profound cultural soft power; 4) rooted in Chinese culture, socialism with Chinese characteristics represents the Chinese people's aspirations, suits the times and facilitates the development of the country, and is based on a long history and solid reality. The time-honored Chinese culture is capable of adding glory to it today and in the days to come.

It is inevitable for China, a country with a unique culture, history and basic conditions, to choose a development path featuring its own characteristics. As for traditional Chinese culture and foreign things, we should make the past serve the present and foreign things serve China; discard the dross and select the essential; eliminate the false and retain the true, and adopt traditional Chinese culture and foreign things after a thorough and well-considered review of both.

We should intensify our publicity of and report on the changes and developments worldwide, and the new thoughts, ideas and discoveries in other countries, so as to help draw on the achievements of other civilizations.

We should enhance our foreign-oriented publicity work through trying methods with new concepts, domains and expressions that are understood by both China and the rest of the world, telling the true story of our country and making our voice heard.

The departments concerned with publicity and theoretical work have an extremely important task to shoulder. They should play their part well and try their best. They should improve their work starting from their leaders and leading bodies. Therefore, those leaders should intensify their study and practice in order to become real experts.

Successful publicity and theoretical work requires joint efforts by the whole Party. Party committees at all levels should take political and leading responsibilities. They should redouble their efforts to study and address major issues, and to coordinate and guide major strategic campaigns. They should steadily upgrade their leadership skills. With a grand publicity blueprint, we should mobilize as many departments as possible in all walks of life and link publicity and theoretical work more closely to administrative, industrial and social governance in all areas.

Notes

  1. Huan Kuan: On Salt and Iron (Yan Tie Lun), an important work for the study of the history of economics and thought during the Western Han Dynasty (206 BC-AD 25). The author (dates unknown) was a court minister of that dynasty.

Strong Ethical Support for the Realization of the Chinese Dream

September 26, 2013[2]
Main points of the speech when meeting the fourth group of nominees and winners of national ethical model awards.

Paragons of morality are important banners for building public ethics. We need to carry out campaigns to publicize such paragons of morality and let people learn from them, foster the true, the good and the beautiful, and spread positive energy. We should inspire the people to esteem virtue, perform good deeds and emulate virtuous people. Moreover, we should encourage the whole of society to cultivate morality by practicing virtue and to exert a positive influence through ethical behavior. In this way, we will marshal strong spiritual and ethical support for realizing the Chinese Dream of national renewal.

Inner strength is infinite, as is moral strength. Chinese civilization has a long history stretching back to antiquity; it gave birth to the precious character of the Chinese nation and cultivated the Chinese people's pursuit of noble values. The pursuit of constant self-improvement and embracing the world through virtue have been the stimuli behind the Chinese nation's ceaseless self-regeneration, and today this pursuit is still a powerful motivation for us to carry out reform and opening up, and for socialist modernization.

To meet the requirements of the central authorities, local governments and departments have long worked hard to promote public morality, advocated traditional Chinese virtues and fostered the new trends of the times. Consequently, ethical models have emerged in large numbers. National ethical models are outstanding representatives of these people. Some of you have hearts of gold and are always ready to help others; some act bravely for a just cause without considering personal safety; some are honest and trustworthy, and keep to the right way; some work diligently at their posts dedicating their lives to serving the public; and some treat the elderly and their relatives with filial respect. With noble characters, you have warmed and touched the hearts of our people, and have set good examples for the whole of society.

A great era calls for a great spirit, and a worthy cause demands role models to take the lead. Now the people of China are working hard for the Chinese Dream. In line with the requirement to cultivate and practice the core socialist values raised at the Party's 18th National Congress, we should pay close attention to advocating socialist morals, intensify education in public morality, professional ethics, family virtues and individual integrity, promote basic moral standards such as patriotism, dedication to work, integrity and friendliness, and cultivate social trends of recognizing honor and disgrace, practicing integrity, encouraging dedication and promoting harmony.

Now I'd like to introduce Gong Quanzhen, a national ethical model. She is the widow of General Gan Zuchang, a veteran Red Army officer from Jiangxi Province and a founding general of the People's Republic. In 1957 Gan voluntarily resigned his post to be a farmer, and Gong Quanzhen returned with him to the countryside in Jiangxi. Half a century later, Gong still maintains the spirit of hard work and plain living. For this, she was elected a national ethical model, and is present at this meeting. I feel gratified and want to express my greatest respects to her. We must carry forward the spirit of hard work and plain living generation after generation.

Enhance China's Cultural Soft Power

December 30, 2013[3]
Main points of the speech at the 12th group study session of the Political Bureau of the 18th CPC Central Committee which Xi presided over.

The strengthening of our cultural soft power is decisive for China to reach the Two Centenary Goals and realize the Chinese Dream of rejuvenation of the Chinese nation.

We should carry forward advanced socialist culture, further the reform of the cultural system, develop and enrich socialist culture, inspire the whole nation to engage in cultural creation, beef up the growth of cultural enterprises, enrich the people's cultural life, ignite their inspiration, strengthen our cultural power and competitiveness, and reach the goal of building China into a socialist cultural power.

To strengthen our cultural soft power, we should reinforce the cornerstone of our national cultural soft power. We should adhere to a development path of socialist culture featuring Chinese characteristics, intensify the study of and education in the core socialist value system, carry forward the national spirit and the spirit of the times, encourage people to have their ideals and beliefs, establish prosperous cultural undertakings, and speed up the growth of cultural enterprises.

To reinforce the foundation for domestic cultural progress, one of the major tasks is to enhance ideological and moral education, and build up social morality by starting with every individual. We should carry forward and foster the traditional morality long cultivated and developed by our ancestors.

Under the guidance of Marxist and socialist ethics, we should make the past serve the present and put forth new ideas on the basis of eliminating the false and retaining the true for the creative transformation and progress of traditional Chinese ethics, so as to lead the people on the way to yearning for and aspiring to life-long learning, respecting and obeying moral standards, so that every one of the 1.3 billion Chinese citizens can be part of a team to disseminate Chinese morality and culture.

To strengthen our cultural soft power, we should disseminate the values of modern China. Modern Chinese values are also those of socialism with Chinese characteristics, representing advanced Chinese culture. China has blazed a successful socialist path featuring Chinese characteristics. Facts prove that our path and system, theoretical and social, are successful. More work should be done to refine and explain our ideas, and extend the platform for overseas publicity, so as to make our culture known through international communication and dissemination.

We should relate the Chinese Dream to modern Chinese values during our dissemination and explanation. The Chinese Dream is a dream cherished and aspired to by the Chinese people and nation, a dream of building China into a well-off society in an all-round way and rejuvenating the Chinese nation, a dream for everyone to make his own dream come true, a dream that the whole nation strives for, and a dream to show the world China's commitment to making a greater contribution to the peace and development of mankind.

To strengthen our cultural soft power, we should showcase the unique charm of Chinese culture.

During its 5,000-year history, the Chinese nation has created a brilliant and profound culture. We should disseminate the most fundamental Chinese culture in a popular way to attract more people to participate in it, matching modern culture and society. We should popularize our cultural spirit across countries as well as across time and space, with contemporary values and the eternal charm of Chinese culture. We should tell the rest of the world about the new achievements of modern Chinese culture, which feature both excellent tradition and modern spirit, both national and international.

To this end, efforts should be made to sort out traditional cultural resources and bring back to life relics sleeping in closed palaces, legacies of the vast land of China and records in ancient books. We should convince the people with reason and morality, improve cultural communication with other countries and intensify our system of cultural and educational exchanges, blaze new trails, and use various means, such as mass media, group dissemination and interpersonal communication.

To build a beautiful image of our country, we should display the Chinese civilization of a long history and unity of diversified ethnic groups with varying cultures; an Oriental power with honest and capable political administrations, developed economy, thriving culture, stable society, unified people and splendid landscapes; a responsible great power that is committed to peaceful development, common growth, international fairness and justice, and contributions to mankind; and a socialist power opening its door wider to the outside world, full of hope, vigor and vitality.

To strengthen our cultural soft power, we should intensify our international right to a voice, enhance our capability of international communication and spare no efforts in establishing a system for international discourse to tell, in the right way, the true story of our country and make our voices heard through giving full play to the emerging media and enhancing our creativity, influence and public trust.

We should disseminate the glorious history and excellent culture of the Chinese nation and people. We should also enhance education in patriotism, collectivism and socialism with the help of all possible means, such as classroom teaching, theoretical research, historical study, films and television programs, and literary works, and help our people build up and persist in a correct concept of history, national viewpoint, state outlook and cultural perspective, so as to fortify the will of the Chinese people, who should be prouder of being Chinese.

Cultivate and Disseminate the Core Socialist Values

February 24, 2014[4]
Main points of the speech at the 13th group study session of the Political Bureau of the 18th CPC Central Committee which Xi presided over.

We must take cultivating and disseminating the core socialist values as a fundamental project for integrating the people's mindset and reinforcing our social foundations. We should inherit and carry forward the fine traditional Chinese culture and virtues, disseminate the core socialist values and educate the people extensively, guide and encourage the people to act according to them, to respect and follow moral standards, to pursue lofty moral ideals, and to reinforce the ideological and moral foundation of socialism with Chinese characteristics.

Core values, a fundamental factor for the texture and orientation of a culture, are the soul of cultural soft power and a key to building a nation's cultural soft power. In essence, cultural soft power depends on the vitality, cohesion and appeal of the core values of a nation. Therefore, cultivating and disseminating the core values and effectively integrating the people's mindset is an important means of ensuring that the social system operates in a normal manner and that the social order is effectively maintained. It is also a major aspect of a nation's governing system and capacity.

Facts prove that to successfully build a set of core values with strong appeal is connected with a country's social harmony and stability, as well as its long-term peace and order.

To cultivate and disseminate the core socialist values we must take traditional Chinese culture as the base. All concrete core values are deeply rooted. So, to renounce such values is tantamount to severing our cultural lifeline. The extensive, profound and outstanding traditional Chinese culture is the foundation for us to stand firm upon in the global mingling and clashing of cultures.

The long-developed Chinese culture embraces our deepest intellectual pursuits. It is an icon of the unique Chinese nation, and has ensured the lineage, development and growth of the Chinese nation. Traditional Chinese virtues are the essence of Chinese culture, and embody rich ethical and moral resources. Only by etching these values in our minds can we forge ahead, and only by carrying forward what our ancestors have left us can we learn to be more creative.

With regard to values, perceptions and ethics handed down for generations, we should make the past serve the present, discard the dross and keep the essential, eliminate the false and retain the true, and put forth new ideas. That is to say, we should treat and inherit them with a critical approach, and cultivate and educate the people with the Chinese cultural legacy.

We need to explain clearly the historical origin, evolution and basic tendency of the outstanding traditional Chinese culture and its uniqueness, perceptions and distinctive features, so as to enhance confidence in Chinese culture and values.

We should work hard to absorb the philosophical and moral essence of traditional Chinese culture, foster and disseminate our national character with patriotism at the core and at the call of the times, highlighted by reform and innovation, and identify and explicate their essential features of benevolence, people-orientation, integrity, righteousness, concordance and common ground.

We should properly handle the relationship between inheritance and innovation, with the focus on transforming and developing the fine traditional Chinese culture in a creative way.

We should make the core values the people's pursuit and conscious actions through education, publicity, cultural edification, habitual development and institutional guarantee.

A fine example has boundless power. All Party members and officials must take the lead in studying and spreading the core socialist values, influence and encourage other people to follow their exemplary behavior and noble personalities.

We should spread the socialist values among children and students, ensuring their inclusion in textbooks and lectures so as to let everyone be aware of them.

Like spring drizzle falling without a sound, we should disseminate the core socialist values in a gentle and lively way by making use of all kinds of cultural forms. We should inform the people by means of fine literary works and artistic images what is the true, the good and the beautiful, what is the false, the evil and the ugly, and what should be praised and encouraged, and what should be opposed and repudiated.

The core socialist values can hardly be effective unless they are put into practice, for only then may the people understand and observe them. What we advocate must be in line with what the people need in their daily life in a manner as detailed and practical as possible. We must uphold the core socialist values when strengthening rules and regulations in all sectors, formulating codes of conduct for students and other citizens in both urban and rural areas so as to turn the core socialist values into basic guidelines for the people's daily life and work.

We should create some forms of ceremonies and conduct various memorial and celebration events to disseminate mainstream values and enhance the people's sense of identity and of belonging.

Efforts should be made to integrate the requirements of the core socialist values into various activities concerning intellectual and cultural progress, so as to attract more people to participate in such activities, upgrade their moral outlook and foster civic virtues in society for family happiness, extending care to others and contributing more to society. We should make use of every opportunity to make this happen, anytime and anywhere.

We should give full play to our policies concerning the economy, politics, culture and society to better serve the cultivation of the core socialist values. Laws and regulations should act as a driving force for the spread of the core values. Moreover, all social administrative agencies should make it their responsibility to advocate the core socialist values and reflect them in their routine work so that all activities conforming with the core values are encouraged and those running counter to the core values are rebuffed.

Young People Should Practice the Core Socialist Values

May 4, 2014[5]
Speech at the seminar with teachers and students of Peking University.

Dear students, teachers and friends,

Today, as we celebrate China's Youth Day[notes18 1] I'm glad to be here with you, honoring the 95th anniversary of the May 4th Movement[notes18 2]. First of all, I'd like to extend, on behalf of the Party Central Committee, my festival greetings to the teachers, staff and students at Peking University and young people of all ethnic groups across the country. Also, I want to express my deepest respects to those who work in the fields of education and youth work throughout the country!

This is my fifth visit to Peking University since I started to serve on the Party Central Committee, and each time I am here I find something new that impresses me. My feelings soar whenever I walk on this campus full of vigor and vitality, and I can't help but sigh: The current generation of college students is just adorable, trustworthy and reliable, and you are bound to have a bright future.

The May 4th Movement gave founding to the May 4th spirit of patriotism, progress, democracy and science, kicking off the New Democratic Revolution in China, promoting the dissemination of Marxism in the country and laying the groundwork for the founding of the CPC.

Since the May 4th Movement, under the leadership of the Party, generations of highly motivated young men and women have written inspiring chapters in the struggles to save the country and rejuvenate the Chinese nation, with the motto "Devoting my youth to creating a family of youth, a country of youth, a nation of youth, a mankind of youth, a planet of youth and a universe of youth."[notes18 3]

Peking University was the base of the New Culture Movement[notes18 4] as well as a cradle of the May 4th Movement, witnessing this glorious period in modern history. For a long time, teachers and students here have shared a common destiny with the country and the people, and advanced with the times and society, making remarkable contributions to our country's revolution, construction and reform in all respects.

The Two Centenary Goals were put forward at the 18th CPC National Congress. As I have said before, we have never been so close as now to reaching the goal of the great renewal of the Chinese nation, and we are more confident and more capable than ever of fulfiling this goal.

Nevertheless, "A thing is yet to be done until it is done,"[notes18 5] as an old saying goes. The closer we approach the goal the more we should redouble our efforts. We can afford no slackening. More importantly, we should encourage more young people to join the great cause of making the dream come true.

The river of time flows nonstop day and night, and things change as the seasons change. Every generation of young people is offered the opportunities of the era for drawing a picture of life and creating history. Young people, the most sensitive weatherglass of an era, are entrusted with the responsibilities of the times and share the glory of their days.

Today, we are here to honor the May 4th Movement. The best way for us to have the May 4th spirit display widely is to join the team of builders, pioneers and dedicators, and together with the people of all ethnic groups shoulder our historic responsibilities with firm beliefs, high morality, a wealth of knowledge and competent skills.

Students and teachers,

University is a place not just for academic studies but for seeking truth. Today, I'd like to take this opportunity to share with you my insights into the core socialist values.

I was inspired by the spirit of the May 4th Movement, which embodies the values the Chinese people and nation have pursued in modern history. Today, we should still adhere to and carry out these core values, highlighted by patriotism, progress, democracy and science. Young people, as well as everyone else in the country, should uphold and carry out these core values.

Looking at human history and social development, we find that the most lasting and profound power for a nation and country is the core values acknowledged by all. Core values carry the spiritual aspiration of a nation and country, and represent the standard for judging right and wrong.

An ancient proverb goes, "The way to great learning is to manifest bright virtue and to treat the people as one's own family, thereby arriving at supreme goodness."[notes18 6] Core values are in fact individual virtues, as well as public, social and national virtues. A country cannot prosper without virtues, nor can anyone succeed without virtues. Without shared core values, a nation and country will be at a loss to know what is right and what is wrong, and its people will have no code of conduct to follow, the result being that the nation and country can never progress. It has commonly occurred in our history, and still happens across the globe.

China is a big country with 1.3 billion people and 56 ethnic groups. Upon the recognition of the values with the "greatest common denominator" by the people of all ethnic groups, they work with one heart and one mind to strive in unity. This concerns our nation's future and destiny, as well as our people's happiness and well-being.

Every era has its spirit, and likewise its values. In ancient China our ancestors developed core values highlighted by "propriety, righteousness, honesty and a sense of shame – the four anchors of our moral foundation, and a question of life and death for the country."[notes18 7] This was our ancestors' understanding of their core values.

What are the core values for our people and country today? This is both a theoretical and a practical question. We should eventually agree upon this after sorting out opinions and understandings from all walks of life. The core socialist values that we should cultivate and practice are prosperity, democracy, civility, harmony, freedom, equality, justice, the rule of law, patriotism, dedication, integrity and friendship.

The values of prosperity, democracy, civility and harmony are for the country; those of freedom, equality, justice and the rule of law for the society; and those of patriotism, dedication, integrity and friendship for citizens. They explain what sort of country and society we are striving for, and what kind of citizens we are cultivating.

Since ancient times the Chinese people have developed their country through studying the nature of things to acquire knowledge, correcting thoughts with sincerity, cultivating the moral self, managing the family, governing the state and safeguarding peace under Heaven. As we see it today, the principles of "studying the nature of things, correcting thoughts with sincerity and cultivating the moral self" are for individuals; the principle of "managing the family" is for the society; and those of "governing the state and safeguarding peace under Heaven" are for the country.

What we put forward for the core socialist values is a combination of requirements for the country, society and citizens, which represent the nature of socialism, carry forward the fine traditional Chinese culture, draw on the best of world civilization and reflect the spirit of the times.

Prosperity, democracy, civility, harmony, freedom, equality, justice, the rule of law, patriotism, dedication, integrity and friendship are all ideas that inherit the essence of the outstanding traditional Chinese culture, embody the ideals and faith formed by modern Chinese people through unremitting and painstaking efforts, and reflect the wishes and vision of every Chinese citizen.

We should foster the core socialist values throughout society. The people should join hands and work persistently to make China richer and stronger, more democratic, more harmonious and more beautiful, so that our country can be confident enough to stand proudly among all other nations.

Since the Opium War of the 1840s the Chinese people have long cherished a dream of realizing a great national rejuvenation and building China into a strong, democratic and harmonious modern socialist country – the highest and most fundamental interests of the nation. And that's what our 1.3 billion people are striving for.

China used to be a world economic power. However, it missed its chance in the wake of the Industrial Revolution and the consequent dramatic changes, and thus was left behind and suffered humiliation under foreign invasion. Things got worse especially after the Opium War, when the nation was plagued by poverty and weakness, allowing others to trample upon and manipulate us. We must not let this tragic history repeat itself.

The construction of a strong, democratic and harmonious modern socialist country is our goal and responsibility – for the nation, for our forefathers and for our future generations. Therefore, we should maintain our willpower, intensify our faith, and walk unswervingly along the road towards our destination.

China has stood up. It will never again tolerate being bullied by any nation. Yet it will never follow in the footsteps of the big powers, which seek hegemony once they grow strong. Our country is following a path of peaceful development.

Why are we so confident? Because we have developed and become stronger. China has won worldwide respect with its century-long efforts. Its prestige keeps rising, and its influence keeps expanding. Today's China forms a sharp contrast to China in the 19th century when the country was humiliated, its sovereignty was infringed upon, and its people were bullied by foreigners.

Chinese civilization has formed a unique value system over several millennia. The brilliant traditional Chinese culture is the essence of the nation and has deep roots in the Chinese people's mentality, influencing their way of thinking and behavior unconsciously.

Today, we advocate and carry forward the core socialist values through absorbing the rich nourishment of Chinese culture, so as to invigorate its vitality and broaden its influence.

Here are some quotations from ancient classics that I'd like to share with you today:

"The people are the foundation of a state,"[notes18 8]
"The harmony of Nature and man,"[notes18 9]
"Harmony without uniformity,"[notes18 10]
"As Heaven changes through movement, a gentleman makes unremitting efforts to perfect himself,"[notes18 11]
"When the Great Way prevailed, a public spirit ruled all under Heaven,"[notes18 12]
"Everyone is responsible for his country's rise or fall,"[notes18 13]
"Govern the country with virtue and educate the people with culture,"
"A gentleman has a good knowledge of righteousness,"[notes18 14]
"A gentleman is broad-minded,"[notes18 15]
"A gentleman takes morality as his bedrock,"[notes18 16]
"Be true in word and resolute in deed,"[notes18 17]
"If a man does not keep his word, what is he good for?"[notes18 18]
"A man of high moral quality will never feel lonely,"[notes18 19]
"The benevolent man loves others,"[notes18 20]
"Do things for the good of others,"[notes18 21]
"Don't do unto others what you don't want others to do unto you,"[notes18 22]
"Care for each other and help one another,"[notes18 23]
"Respect others' elders as one respects one's own, and care for others' children as one cares for one's own,"[notes18 24]
"Help the poor and assist those in difficulty,"
"Care less about quantity and more about quality."[notes18 25]

These thoughts and ideas all displayed and still demonstrate distinctive national features, and have the indelible values of the times. We have updated them in keeping abreast of the times, while carrying them forward in an unbroken line.

As Chinese, we should always keep our own unique inner-world spirit, uphold values that we practice every day without noticing. The core socialist values we advocate today represent the inheritance and upgrading of outstanding traditional Chinese culture.

Values appear and develop in the process of human beings getting to know and shape nature and society. Core values vary in different nations and countries due to different natural conditions and courses of development. The core values of a nation and country are closely related to its history and culture, as well as to what its people are striving for and to the present issues it needs to resolve.

There are no two leaves exactly alike on earth. A nation, or people of a country, must know who they are, where they came from and where they are heading. Keep on going when you have made your choice.

On December 26 last year, I said at the meeting commemorating the 120th birthday of Mao Zedong:

Boasting a vast land of 9.6 million sq km, a rich cultural heritage and a strong bond among the 1.3 billion Chinese people, we are resolved to go our own way. We have a big stage to display our advantages on, a long and rich history to draw benefit from, and a powerful impetus to push us ahead. We Chinese people – every single one of us – should draw confidence from this.

We should modestly learn from the best of other civilizations, but never forget our own origin. We must not blindly copy the development models of other countries nor accept their dictation.

What I mean here is that we should enhance our confidence in the path we have chosen, in the theories we have devised and in the system we have established to reach our goal of development and make the Chinese Dream come true. "In the face of all blows, not bending low, it still stands fast. Whether from east, west, south or north the wind doth blast."[notes18 26] Our confidence is supported by our core values.

Why am I talking about the core socialist values with you young people? Because your value orientation will decide the values of the whole of society in the years to come. Besides, young people are at the time of life when they form and establish their values. It is therefore very important to offer some guidance. That reminds me of something that happens in our daily life. When we button up our coat, we may inadvertently put the first button in the wrong button hole, and that will result in all the other buttons being put in the wrong holes. That's why we say that young people should "button right" in the early days of their life. "A deep well is dug starting with a shallow pit."[notes18 27] Every young person should learn about the core socialist values starting right now, take them as his basic rules and disseminate them throughout society.

When young people adopt the core socialist values they should emphasize the following points:

First, work diligently to acquire true knowledge. Knowledge is an important cornerstone for the cultivation of the core values. The great philosophers of ancient Greece believed that knowledge was a virtue. Our ancestors also asserted, "One cannot enhance one's ability and wisdom if one does not work hard; neither can one succeed without ambition."[notes18 28]

A person enjoys only once the youthful days at college, so you should cherish them. To acquire knowledge, one has to study diligently, intensively and persistently. Lu Xun[notes18 29] once said, "Who said I'm a genius? I spent all my time working when others were sipping coffee."[notes18 30] In college days, "Young we were, schoolmates, at life's full flowering."[notes18 31] One can totally throw oneself into seeking knowledge without any distractions, learning from teachers, exchanging views with classmates and rummaging through piles of books. So there is no reason not to study hard. Work hard, acquire more knowledge and turn what you have learned into your own views and ideas. I hope that you will not only concentrate on book knowledge but also care about the people, the country and the world, and assume your responsibility for society.

Second, cultivate morality and virtue, and pay attention to them in practice. "Virtue is the root."[notes18 32] Mr Cai Yuanpei[notes18 33] believed, "He who is strong physically and talented but has no virtue will end up on the side of vice."[notes18 34] Virtues are fundamental for both individuals and society. What is most important is to cultivate morality. This explains why we select those who are both talented and morally cultivated for our work, with morality as priority. One can be placed in the right position only if one recognizes virtue, follows social ethics and restricts personal desires.

When talking about cultivating morality, one needs to have high ambitions as well as pragmatic plans. To devote oneself to one's country and serve one's people, this is the great virtue with which one is able to accomplish the great cause. In the meantime, one needs to start to do small things well and be self-disciplined even in small matters. "Learning from fine things that may appear and correcting any mistakes that may occur,"[notes18 35] one needs to cultivate public and personal virtues, learn to work, to be thrifty, to be grateful, to help others, to be modest, to be tolerant, to examine oneself and to exercise self-restraint.

Third, learn to tell right from wrong and make correct decisions. As our ancestors believed, "Reading without thinking makes one muddled; thinking without reading makes one flighty."[notes18 36] Knowing what is right or wrong, what is the correct direction and what is the proper way to follow, one is bound to reap the reward of one's work.

Facing a complex and fast-changing world, an information era with the surge of various schools of thought, a multifaceted society of genuine and false ideas, and the pressure associated with one's academic pursuit, relationships and employment, you may feel somewhat confused, hesitant or frustrated. This is a normal experience everybody will go through. The key is to learn to think about and analyze situations before making decisions in order to arrive at correct decisions. You should be sturdy, confident and self-reliant. You must form a correct world outlook, view of life and values, then you will see – crystal-clear – the true nature of society and have a better understanding of your life's experience, and be able to tell what is right and what is wrong, what is primary and what is secondary, what is true and what is false, what is good and what is evil, and what is beautiful and what is ugly before making judgments and decisions. As a Tang verse goes, "Gold glitters only after countless washings and sievings."[notes18 37]

Fourth, be honest and sincere; do solid work and be an upright person. The correct way needs to be pursued in practice, while morality requires no empty talk. One should be more pragmatic. Knowledge and action should go hand in hand, and the core values should be turned into moral pursuits as well as a drive to make people engage in conscious action. The Book of Rites[notes18 38] says, "Learn extensively, inquire earnestly, think profoundly, discriminate clearly and practice sincerely."[notes18 39]

Some people believe that "sages are mediocre people who work hard, while mediocre people are sages who refuse to work hard." With more opportunities, young people should make their steps steady, lay a solid foundation and make unremitting efforts. It is no good for study or running a business if one works intermittently, or chops and changes. "Difficult things are done starting from easy ones; a great undertaking begins with minor work."[notes18 40]

No matter what you opt to do, success always favors hard workers. Young people should take a difficult environment as a challenge or test. "Little strokes fell great oaks." Success awaits those who work doggedly and unyieldingly, and those who are never daunted by repeated setbacks.

The cultivation of the core values can't be done overnight. It requires efforts from the easy to the difficult, from close-up to faraway until it becomes a faith and idea that we follow conscientiously. When things are smooth, you may be confident; when there are frustrations, you may have doubts and waver. In all circumstances we should always uphold the core socialist values which have been formed and developed here in our country, make contributions to the great cause in the modern era and fulfill our lifetime expectations.

Students and teachers,

The Party Central Committee has decided to build world-class colleges and universities – a strategic policy that we should follow without hesitation. To make them world-class, they must feature Chinese characteristics. It won't do to copy others mechanically, because we always believe that "the more national the more international."

In this world there is only one Harvard University, University of Oxford, Stanford University, Massachusetts Institute of Technology and University of Cambridge; likewise, there is only one Peking University, Tsinghua University, Zhejiang University, Fudan University and Nanjing University in China. We should draw on the world's best experience in running institutions of higher learning, follow the rules of education, and establish more excellent colleges and universities on Chinese soil.

Lu Xun asserted, "Peking University is always innovative and plays a pioneering role in reforming movements, leading China along an upward path towards a better future."[notes18 41]

The decision on advancing the reform in an all-round way was made at the Third Plenary Session of the 18th CPC Central Committee, defining the demands for the further reform of higher education in China. What we must do now is to turn this blueprint into reality.

Institutions of higher learning should take the lead in educational reform throughout the country, centering on the fundamental tasks of building virtues and morality, and moving faster in establishing an educational system and mechanism that is full of vigor and vitality, efficient, more open and favoring educational development in a balanced and coordinated way. I do hope that Peking University can realize its long-cherished dream as soon as possible of advancing into the ranks of world-class universities through painstaking efforts, reform and innovation.

Teachers are entrusted with the noblest mission in this world. Mr Mei Yiqi[notes18 42] opined that the key to the success of a university lies in having a lot of highly accomplished gurus rather than imposing buildings.[notes18 43] What he meant by "highly-accomplished gurus," as I see it, are people most knowledgeable in their academic fields and who are also virtuous. Always bearing in mind their responsibilities, teachers should be ready to serve as human ladders, inspiring the souls of the students whom they are teaching with the help of their personal charisma and scholarly attainments.

Party committees and governments at all levels should pay closer attention to colleges and universities, show more concern for the students and erect a platform for them to dream upon and make their dreams come true. We should accelerate the reform in an all-round way, create a fair and just social environment, promote social mobility and inspire the vigor and creativity of young people. We should improve the system of employment and business startups so as to assist graduates at the beginning of their life-long careers. Leading officials at all levels should keep in communication with the students, make friends with them and listen to what they have to say.

Today, the majority of college students are around the age of 20; and they will be under the age of 30 by 2020, when we complete the building of a moderately prosperous society in all respects. They will be around 60 by the mid-21st century, when we basically realize our country's modernization. That is to say, you will participate in the cause of reaching the Two Centenary Goals along with myriads of other young people.

I believe that life is meaningless for anyone without faith, without dreams, without concerted endeavors and without contributions. I hope that you can create your own wonderful life while making the Chinese Dream come true since you have never been given a platform as spacious as this or as promising as this.

I believe that young Chinese people today are more than capable of undertaking the historic mission entrusted to them by the Party and the people, and will go on to write a brilliant chapter worthy of our times in their efforts to take advantage of their youthful vigor, explore life and contribute to society!

Notes

  1. The year 1939 saw the nomination of China's Youth Day on May 4th by the Northwestern Youth Association of National Salvation in the Shaanxi-Gansu-Ningxia Border Region to carry forward and foster the glorious revolutionary tradition of the Chinese young people since the May 4th Movement in 1919. In December 1949 the Government Administration Council – the predecessor of China's State Council – of the Central People's Government officially named it China's Youth Day.
  2. The May 4th Movement, which started in Beijing on May 4, 1919, was a patriotic movement of the Chinese people against imperialism and feudalism. Soon after the end of World War I, victorious nations, including Britain, the United States, France, Japan, and Italy held the Paris Peace Conference, awarding Germany's rights in Shandong Province to Japan. China was one of the victorious nations, but the Chinese Beiyang (Warlord) Government was about to sign the treaty. On the afternoon of May 4, 1919, over 3,000 students of Peking University and other schools protested against the treaty and the compromise of the Beiyang Government, provoking a quick response throughout the country. By June 3 the movement turned out to be a patriotic movement against imperialism and feudalism, with participants from the working class, urban petite-bourgeoisie and national bourgeoisie. It also sparked off the New Culture Movement against feudal Chinese culture. Bolstered by the founding of the journal Youth (later known as New Youth) in 1915, the New Culture Movement called for Mr Science and Mr Democracy by replacing old moral standards and old literature with the new. The May 4th Movement marked the end of the Old Democratic Revolution and the start of the New Democratic Revolution in China, thereby opening a brand-new chapter of revolution in Chinese history.
  3. Li Dazhao: Youth. Li Dazhao (1889-1927) was a pioneer in acquiring and disseminating Marxism and one of the founders of the CPC.
  4. See note 2.
  5. Strategies of the States (Zhan Guo Ce), a collection of stories of political strategists of the Warring States Period (475-221 BC).
  6. The Great Learning (Da Xue).
  7. Guan Zi.
  8. The Book of History (Shang Shu).
  9. An ancient Chinese philosophical viewpoint, from the Idea of God's Will of the Western Zhou Dynasty (1046-771 BC), which believed that Heaven and Man were closely related.
  10. The Analects of Confucius (Lun Yu).
  11. The Book of Changes (Yi Jing), also known as the I Ching, one of the Confucian classics. The book was used as a work for the divination of natural and social changes through the calculation of the Eight Trigrams representing Heaven, Earth, Thunder, Wind, Water, Fire, Mountain and Lake, believing that the interactions of the yin and yang give birth to everything in the universe and advocating simple yet dialectical viewpoints, such as "Changes derive from the mutual acceleration of the hard and soft."
  12. The Book of Rites (Li Ji).
  13. Gu Yanwu: Records of Daily Knowledge (Ri Zhi Lu). Gu Yanwu (1613-1682) was a thinker and historian in the late Ming (1368-1644) and early Qing (1644-1911) dynasties.
  14. The Analects of Confucius (Lun Yu).
  15. Ibid.
  16. Ibid.
  17. Ibid.
  18. Ibid.
  19. Ibid.
  20. The Mencius (Meng Zi), one of the Confucian classics compiled by Mencius and his disciples. The book is a collection of anecdotes and conversations of the Confucian thinker and philosopher Mencius during the Warring States Period (475-221 BC). It is one of the "Four Classics of Confucianism," the other three being The Great Learning, The Doctrine of the Mean and The Analects of Confucius.
  21. Ibid.
  22. The Analects of Confucius (Lun Yu).
  23. The Mencius (Meng Zi).
  24. Ibid.
  25. The Analects of Confucius (Lun Yu) is one of the Confucian classics. Written by the disciples of Confucius, it records the words and deeds of Confucius, and also comprises dialogues between Confucius and his disciples. The Analects of Confucius (Lun Yu), The Great Learning (Da Xue), The Doctrine of the Mean (Zhong Yong) and The Mencius (Meng Zi) are collectively known as the "Four Classics of Confucianism."
  26. Zheng Xie: Bamboos amid Rocks. Zheng Xie (1693-1765), also known as Zheng Banqiao, was a calligrapher and writer in the Qing Dynasty (1644-1911).
  27. Liu Zhou: Liu Zi. Liu Zhou (514-565) was a man of letters of the State of Northern Qi during the Northern and Southern Dynasties (386-589).
  28. Zhuge Liang: Advice to My Son. Zhuge Liang (181-234), also known as Kong Ming, was a legendary prime minister and statesman of the Shu Kingdom during the Three Kingdoms Period (220-280).
  29. Lu Xun (1881-1936) was a litterateur, thinker and revolutionary as well as one of the founders of modern Chinese literature.
  30. "Postscripts of Selected Works of Lu Xun," Selected Works of Lu Xun, Vol. 20, Chinese ed., People's Literature Publishing House, Beijing, 1973, p. 663.
  31. Mao Zedong: "Changsha," Mao Zedong Poems, Eng. ed., Foreign Languages Press, Beijing, 1998, p. 5.
  32. The Great Learning (Da Xue).
  33. Cai Yuanpei (1868-1940) was a democratic revolutionary, educator and scientist. He served as president of Peking University from 1916 to 1927.
  34. Cai Yuanpei: "Speech at the Patriotic Girls School," Complete Works of Cai Yuanpei, Vol. 3, Chinese ed., Zhonghua Book Company, Beijing, 1984, p. 8.
  35. The Book of Changes (Yi Jing).
  36. The Analects of Confucius (Lun Yu).
  37. Liu Yuxi: Nine Poems (Jiu Shou). Liu Yuxi (772-842) was a man of letters and philosopher of the Tang Dynasty (618-907).
  38. The Book of Rites (Li Ji), one of the Confucian classics, is an important work for the study of ancient China's social forms, laws and regulations, and traditional Confucian canon, covering the realms of society, politics, moral principles, philosophy and religion.
  39. The Doctrine of the Mean (Zhong Yong), one of the Confucian classics, used to be a part of The Book of Rites. Published as an independent book during the Song Dynasty (960-1279), it became one of the "Four Classics of Confucianism," the other three being The Great Learning, The Analects of Confucius and The Mencius.
  40. Lao Zi or Dao De Jing. This is an important philosophical work from ancient China, which proposed the thought of the "Tao" and advocated the ideas of "governing by doing nothing" and "going along with Nature."
  41. Lu Xun: "Peking University in My Eyes," Complete Works of Lu Xun, Vol. 3, Chinese ed., People's Literature Publishing House, Beijing, 1973, p. 155.
  42. Mei Yiqi (1889-1962) served as the president of Tsinghua University from 1931 to 1948.
  43. This is an idea for running schools initiated by Mei Yiqi in his inaugural speech on accepting the presidency of Tsinghua University on December 2, 1931.

Foster and Practice Core Socialist Values from Childhood

May 30, 2014[6]
Speech at a discussion held at the Minzu Primary School of Haidian District in Beijing.

Dear students, teachers and friends,

Good morning! We're happy to be here today to attend your Young Pioneers[notes19 1] event and initiation ceremony for new Young Pioneers. International Children's Day is just around the corner. Here I wish you and children of all ethnic groups in China a happy festival!

Attaching great importance to moral cultivation, Minzu Primary School of Haidian District has organized many activities and achieved good results. Just now I listened to some thought-provoking speeches from you students, teachers and parents. You all talked about the need to strengthen moral education and to guide children to foster and practice core socialist values from childhood. This is great! I have the same idea. And I want to discuss this issue with you.

The cultural progress of a nation and the development of a country require continuous efforts of generations and various driving forces. Among these forces, core values are the deepest and most everlasting. The Chinese nation boasts a long history and splendid culture of over 5,000 years, and our civilization has developed in an unbroken line from ancient to modern times. How could our nation survive and develop over this long course of history? One important reason is that our nation has a moral pursuit and ethos that have been carried on for generations. The written Chinese characters we now use are not basically different from the oracle bone inscriptions of the Shang Dynasty (c. 1600-1046 BC), and the brilliant insights of Lao Zi[notes19 2], Confucius[notes19 3], Mencius[notes19 4], Zhuang Zi[notes19 5], and other ancient sages have been passed down to us today. Our civilization has developed for several thousand years without interruption. This is a unique achievement in world history.

Today, our nation is set to make further progress. We must take stock of the current conditions and carry on our national spirit and culture, especially our traditional virtues.

The core socialist values we now uphold are prosperity, democracy, civility, harmony, freedom, equality, justice, the rule of law, patriotism, dedication, integrity and friendship. These values embody the thoughts of the ancient sages, the aspirations of public-spirited people, the ideals of the revolutionary martyrs and the expectations of ordinary people. All Chinese people should act conscientiously to foster and practice these values.

I have stressed this issue on several occasions. In February this year, the Political Bureau of the Party Central Committee held a special group study session on the topic. I made a speech, in which I raised the requirements for the whole of society in this regard. I also talked about this issue when visiting the students of Peking University on Youth Day, May 4, and when meeting leading officials in Shanghai a few days ago. Today, I want to talk about it to you pupils. Because in order for an idea to be established and developed on a long-term basis, we must start by telling our children about it.

Children are the future of our country and the hope of the Chinese nation. As Liang Qichao said in his "Young China"[notes19 6]: "If the youth are wise, the country will be wise. If the youth prosper, the country will prosper. If the youth are strong, the country will be strong.... If the youth progress, the country will progress." The new replacing the old is an irresistible law; and the future will always be created by today's children. Last year, on International Children's Day, I said that every adult grew up from childhood. The realization of our dream is reliant on us, and, more importantly, on you. Children are sensitive and are ready to accept all beautiful things. "Since antiquity, it is from adolescents that heroes emerge." To create a better future for our nation we need to encourage our children to set great goals and shape their characters, and ensure a sound environment for their growth.

How should children foster and practice the core socialist values? They should do so in a different way from adults, a way which conforms to their ages and traits. Here I want to raise four points: remembering the requirements, following role models, starting from childhood and accepting help.

First, remembering the requirements means that children need to learn by heart the core socialist values, and always keep these values in mind. You pupils are still studying at school and don't have much social experience; so you may not thoroughly understand the meanings of these values. But you will acquire more knowledge and experience as you grow up, and thus gain a better understanding of them, as long as you bear them in mind. In this process, you need to think about the requirements and acquire a better understanding in your studies and life. Through the ages, most people with great achievements have been strict with themselves since childhood.

Second, following role models means that children need to learn from heroes and advanced figures, and to cultivate good characters through study. There are many young heroes in our history and in the revolution, construction and reform drive of our people under the leadership of the Party. You may have heard some of their names from films such as Red Children, Zhang Ga the Soldier Boy, The Feathered Letter, Little Hero Soldier and Young Heroic Sisters of the Mongolian Grassland. Now we have more exemplary children. I know that some students in your school have won the title of "the most beautiful children." Besides, there are many other role models from all professions whose examples we should follow. For example, astronauts, Olympic champions, scientists, model workers, young volunteers, and many other people who are ready to help others or to take on a just cause, and who are honest, trustworthy, filial, or dedicated to their work. The power of role models is infinite. You should take them as examples in pursuing virtues. Confucius said, "When we see men of virtue, we should think of equaling them; when we see men of a contrary character, we should examine ourselves."[notes19 7]

Third, starting from childhood means that children need to start with themselves, and make every possible effort to cultivate good morality. "A young idler, an old beggar."[notes19 8] And "a journey of one thousand miles begins with the first step." Everyone's life consists of small matters. Starting with small virtues, you can nurture great virtues. Being young, you may not be able to do as many things for our society as adults do. But you can start from minor things. You can ask yourself every day: Do I love my country? Do I love my school? Do I study hard? Do I care about my classmates? Do I respect my teachers? Do I honor my parents? Do I conform to social morality? Do I admire good people and good deeds? Do I feel angry at bad people and bad things? The more you think, the more you will urge yourself to act; the more you act, the more virtues you will acquire. I heard that some students like to compete with each other in food, clothes or parents' jobs, and some even take pride in having cars to take them to school and then back home. Such competition makes them stray from the correct path. You should never vie with each other in these matters. "A hard life breeds great talents, whereas an easy life is not the way to cultivate great men." "Work hard when young, and you will have a future; time flies, and you should not slacken your efforts."[notes19 9] However, you can compete with each other as to who is more ambitious, who works harder, who loves work more, who loves physical training more or who is more caring.

Fourth, accepting help means that children need to accept both suggestions and criticisms, and grow up in a good environment where you correct your mistakes and make yourself a better person. No one is flawless. We make progress by overcoming shortcomings and correcting mistakes. As the saying goes, "A jade uncut will not be a useful vessel; a man without learning will not know the way."[notes19 10] At your age, you children are establishing a world view, an outlook on life and values, and you need help. Don't complain that parents talk too much, that teachers are too strict, or that classmates are overreaching. Think about whether they are right, or if they are doing so for your good. If they are, you should accept their admonitions. You may not do well in all aspects. It doesn't matter. As long as you see where you have fallen down and are willing to improve, you are making progress. Sometimes you may not know where you are going wrong, but your parents, teachers and classmates may point it out. Then you are also making progress if you correct what you have done wrong. Of course, good medicine tastes bitter, and good advice is harsh to the ear. We should be strict with ourselves, and make a habit of modestly accepting criticism and help. A bright future awaits you, as long as you take a correct path from childhood, practice what you learn and do your best.

Families, schools, organizations of the Young Pioneers of China, and our society as a whole should all take the responsibility of promoting core socialist values among children.

The family is the first classroom, and a parent is the child's first teacher. Parents should always set a good example for their children, and guide them with correct actions, ideas and methods. Parents should teach children to appreciate the true, the good and the beautiful, and to keep away from the false, the bad and the ugly in everyday life. Parents should observe children closely for any change in idea or action, and educate and guide them when needed.

Schools should attach greater importance to moral education, and work hard to enhance the school spirit and teachers' professional ethics. Teachers should take into consideration children's personalities and traits, and patiently impart knowledge and cultivate virtues. Schools should ensure that their activities are good for the students' physical and mental health, and will exert a favorable influence on their characters. Schools should also ensure that all students receive sincere care and help, making the seeds of core socialist values take root and grow in their hearts.

The Chinese Young Pioneers need to launch educational campaigns and activities to better serve students in fostering and practicing core socialist values, and unite, educate and guide children through these activities. Meanwhile, our society needs to understand, respect, care about and offer help to children, provide a favorable environment for them, and oppose and prevent violations of their rights and damage to their physical or mental health.

The waves behind drive on those before, and the younger generation will excel the previous one. I believe that children of this generation will have great goals and beautiful dreams, love study, work and our country, and conscientiously foster and practice core socialist values from childhood. I believe you have made yourselves ready to realize the Chinese Dream, guided by your flag of the star and torch[notes19 11].

Notes

  1. The Young Pioneers of China is a national organization for children run by the Communist Youth League, an organization of young adults, that is under the CPC. It was named the Youth and Children of China Movement when it was founded on October 13, 1949 by the Communist Youth League, and was given its present name on August 21, 1953.
  2. Lao Zi (dates unknown), also known as Li Dan and Li Er, was a philosopher and the founder of philosophical Taoism in the Spring and Autumn Period (770-476 BC). His ideas include: "The Tao follows Nature," "existence and non-existence give birth to each other," and "governance by doing nothing." It was said that he wrote Lao Zi or Dao De Jing.
  3. Confucius (551-479 BC), also known as Kong Qiu and Zhongni, was a philosopher, educator, statesman and the founder of Confucianism in late Spring and Autumn Period (770-476 BC). He created a school of thought with benevolence (ren) as the core. He devoted himself to education and compiled numerous ancient classics. His main ideas and doctrines were recorded in The Analects of Confucius. From the Han Dynasty (206 BC-AD 220), Confucianism became the mainstream of traditional Chinese culture for over 2,000 years, and Confucius was respected as a sage by China's feudal rulers.
  4. Mencius (c. 372-289 BC), also known as Meng Ke and Ziyu, was a philosopher and educator in mid-Warring States Period (475-221 BC). He believed that "man is an integral part of Nature," put forth a theory that man is born good, and summarized moral rules as four virtues: benevolence, justice, propriety and wisdom. He carried forward and developed the idea of benevolence and the rule of virtue propounded by Confucius, and raised a new idea that "the people are more important than the ruler." He was the most famous Confucian after Confucius, or secondary sage. He wrote The Mencius (Meng Zi).
  5. Zhuang Zi (369-286 BC) was a Taoist philosopher of the Warring States Period. He carried forward Lao Zi's thought, and believed that Taoism was the highest principle of the world. His philosophy embodies the goal that "Heaven, Earth and I were produced together, and all things and I are one."
  6. "Young China" was an essay written by Liang Qichao (1873-1929), a thinker and scholar, and one of the leaders of the Hundred Days' Reform (or 1898 Reform) in late Qing Dynasty.
  7. The Analects of Confucius (Lun Yu).
  8. Collected Yuefu Songs and Ballads (Yue Fu Shi Ji). This is a collection of songs and ballads dating from the remote past to the Five Dynasties period, compiled by Guo Maoqian (1041-1099) of the Song Dynasty.
  9. Du Xunhe: For Nephews at School. Du Xunhe (846-904) was a poet of the Tang Dynasty (618-907).
  10. Three-character Classic (San Zi Jing), a textbook for elementary education in ancient China. It was said to have been written by Wang Yinglin (1223-1296) or Ou Shizi (1234-1324) in the Song Dynasty (960-1279), and was supplemented in the Ming (1368-1644) and Qing (1644-1911) dynasties. Written in triplets of characters for easy memorization, the book focuses on moral education.
  11. The flag of the Young Pioneers of China is composed of a five-pointed star and a torch, the former symbolizing the leadership of the CPC and the latter symbolizing brightness. The red flag symbolizes the success of the revolution.

References

  1. Xi Jinping (2021-12-09). "Enhance Publicity and Theoretical Work" The National People's Congress of the People's Republic of China. Retrieved 2023-09-23.
  2. Xi Jinping (2021-12-09). "Strong Ethical Support for the Realization of the Chinese Dream" The National People's Congress of the People's Republic of China. Retrieved 2023-09-23.
  3. Xi Jinping (2021-12-09). "Enhance China's Cultural Soft Power" The National People's Congress of the People's Republic of China. Retrieved 2023-09-23.
  4. Xi Jinping (2021-12-09). "Cultivate and Disseminate the Core Socialist Values" The National People's Congress of the People's Republic of China. Retrieved 2023-09-23.
  5. Xi Jinping (2021-12-09). "Young People Should Practice the Core Socialist Values" The National People's Congress of the People's Republic of China. Retrieved 2023-09-23.
  6. Xi Jinping (2021-12-09). "Foster and Practice Core Socialist Values from Childhood" The National People's Congress of the People's Republic of China. Retrieved 2023-09-23.