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(Grammar corrected on **Quantity and quality** section.) |
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'''Dialectics''' is the method of studying | '''Dialectics''' is the method of studying change and transformation through internal [[Contradiction|contradictions]]. The opposite of dialectics is [[metaphysics]]. | ||
==History of the term== | ==History of the term== | ||
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For [[Plato]], dialectics is, firstly, the art of extracting all the positive and negative consequences contained in an idea or principle. Secondly, it is the rational movement of the mind which ascends by successive stages, from perceptible data to ideas, the eternal and immutable principles of things, and, finally, to the primary idea of all, the idea of the Good. Since for Plato ideas are the only reality worthy of the name, dialectics or the science of ideas comprises science itself. | For [[Plato]], dialectics is, firstly, the art of extracting all the positive and negative consequences contained in an idea or principle. Secondly, it is the rational movement of the mind which ascends by successive stages, from perceptible data to ideas, the eternal and immutable principles of things, and, finally, to the primary idea of all, the idea of the Good. Since for Plato ideas are the only reality worthy of the name, dialectics or the science of ideas comprises science itself. | ||
For [[Hegel]] dialectics is the movement of ideas through the successive stages of overcoming (''negation of the negation'') until the absolute idea is attained. | For [[Georg Wilhelm Friedrich Hegel|Hegel]] dialectics is the movement of ideas through the successive stages of overcoming (''negation of the negation'') until the absolute idea is attained. | ||
For [[Marx]] and [[Marxists]], dialectics is not only the movement of ideas, but rather the movement of things themselves through contradictions, of which the movement of the mind is but the conscious reflection. An extensive study of Marxist dialectics can be found in the fourth part of the present work.<ref>{{Citation|author=[[Friedrich Engels]]|year=1886|title=[[Library:Ludwig Feuerbach and the end of classical German philosophy|Ludwig Feuerbach and the end of classical German philosophy]]|quote=For it [dialectical philosophy], nothing is final, absolute, sacred. It reveals the transitory character of everything and in everything; nothing can endure before it except the uninterrupted process of becoming and of passing away, of endless ascendancy from the lower to the higher. And dialectical philosophy itself is nothing more than the mere reflection of this process in the thinking brain.}}</ref> | For [[Karl Marx]] and [[Marxists]], dialectics is not only the movement of ideas, but rather the movement of things themselves through contradictions, of which the movement of the mind is but the conscious reflection. An extensive study of Marxist dialectics can be found in the fourth part of the present work.<ref>{{Citation|author=[[Friedrich Engels]]|year=1886|title=[[Library:Ludwig Feuerbach and the end of classical German philosophy|Ludwig Feuerbach and the end of classical German philosophy]]|quote=For it [dialectical philosophy], nothing is final, absolute, sacred. It reveals the transitory character of everything and in everything; nothing can endure before it except the uninterrupted process of becoming and of passing away, of endless ascendancy from the lower to the higher. And dialectical philosophy itself is nothing more than the mere reflection of this process in the thinking brain.}}</ref> | ||
== Categories == | == Categories == | ||
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its quality it ceases to be what it is.|Hegel|Shorter Logic}} | its quality it ceases to be what it is.|Hegel|Shorter Logic}} | ||
In dialectics, quality is an aspect of the thing's character; quantity refers to an aspect of a thing that does not directly change a thing's nature. Quality and quantity form a contradiction, and therefore are united, which is termed as measure by Hegel. Quantity becomes quality when quantity greatly changes an object's nature; therefore quality becomes quantity when quality no longer changes an | In dialectics, quality is an aspect of the thing's character; quantity refers to an aspect of a thing that does not directly change a thing's nature. Quality and quantity form a contradiction, and therefore are united, which is termed as measure by Hegel. Quantity becomes quality when quantity greatly changes an object's nature; therefore quality becomes quantity when quality no longer changes an object's nature. | ||
=== Form and content === | === Form and content === | ||
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=== Negation of the negation === | === Negation of the negation === | ||
==Further Reading== | |||
===Summaries=== | |||
* {{Citation|mia=https://www.marxists.org/archive/marx/works/1880/soc-utop/ch02.htm|title=[[Library:Socialism: utopian and scientific|Socialism: Utopian and Scientific]]|publisher=Revue Socialiste|year=1880|author=[[Frederick Engels]]|chapter=Dialectics}} | |||
==See Also== | |||
* [[Dialectical materialism]] | |||
== References == | == References == | ||
<references /> | <references /> | ||
[[Category:Marxist theory]][[Category:Marxist terminology]][[Category:Dialectical materialism]] | |||
Latest revision as of 02:11, 12 August 2024
Dialectics is the method of studying change and transformation through internal contradictions. The opposite of dialectics is metaphysics.
History of the term[edit | edit source]
The word "dialectics" initially meant, primarily, the art or the science of argumentative discussion.
For Plato, dialectics is, firstly, the art of extracting all the positive and negative consequences contained in an idea or principle. Secondly, it is the rational movement of the mind which ascends by successive stages, from perceptible data to ideas, the eternal and immutable principles of things, and, finally, to the primary idea of all, the idea of the Good. Since for Plato ideas are the only reality worthy of the name, dialectics or the science of ideas comprises science itself.
For Hegel dialectics is the movement of ideas through the successive stages of overcoming (negation of the negation) until the absolute idea is attained.
For Karl Marx and Marxists, dialectics is not only the movement of ideas, but rather the movement of things themselves through contradictions, of which the movement of the mind is but the conscious reflection. An extensive study of Marxist dialectics can be found in the fourth part of the present work.[1]
Categories[edit | edit source]
Singular, particular, universal[edit | edit source]
Quantity and quality[edit | edit source]
Quality may be described as the determinate mode immediate and identical with Being – as distinguished from Quantity (to come afterwards), which, although a mode of Being, is no longer immediately identical with Being, but a mode indifferent and external to it. A something is what it is in virtue of its quality, and losing its quality it ceases to be what it is.
— Hegel, Shorter Logic
In dialectics, quality is an aspect of the thing's character; quantity refers to an aspect of a thing that does not directly change a thing's nature. Quality and quantity form a contradiction, and therefore are united, which is termed as measure by Hegel. Quantity becomes quality when quantity greatly changes an object's nature; therefore quality becomes quantity when quality no longer changes an object's nature.
Form and content[edit | edit source]
Contradiction[edit | edit source]
See main article: Contradiction
Negation of the negation[edit | edit source]
Further Reading[edit | edit source]
Summaries[edit | edit source]
- Frederick Engels (1880). Socialism: Utopian and Scientific: 'Dialectics'. Revue Socialiste. [MIA]
See Also[edit | edit source]
References[edit | edit source]
- ↑ “For it [dialectical philosophy], nothing is final, absolute, sacred. It reveals the transitory character of everything and in everything; nothing can endure before it except the uninterrupted process of becoming and of passing away, of endless ascendancy from the lower to the higher. And dialectical philosophy itself is nothing more than the mere reflection of this process in the thinking brain.”
Friedrich Engels (1886). Ludwig Feuerbach and the end of classical German philosophy.