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[[File:Flag of the Workers' Party of Korea.png|thumb|Flag of the [[Workers' Party of Korea]], the ruling party of the [[Democratic People's Republic of Korea|DPRK.]]]] | [[File:Flag of the Workers' Party of Korea.png|thumb|Flag of the [[Workers' Party of Korea]], the ruling party of the [[Democratic People's Republic of Korea|DPRK.]]]] | ||
'''''Juche'''''<ref group="lower-alpha">Korean: 주체/主體, <small>lit.</small> 'subject'; usually left untranslated or translated as "self-reliance"</ref> is the official ideology of the [[Democratic People's Republic of Korea|DPRK]].<ref name="North Korea: State of Paranoia">{{Textcite|author=Paul French|year=2014|title=North Korea: state of paranoia|pdf=|publisher=Zed Books|isbn=978-1-78032-947-5|lg=|doi=}}</ref> | '''''Juche'''''<ref group="lower-alpha">Korean: 주체/主體, <small>lit.</small> 'subject'; usually left untranslated or translated as "self-reliance"</ref> is the official ideology of the [[Democratic People's Republic of Korea|DPRK]].<ref name="North Korea: State of Paranoia">{{Textcite|author=Paul French|year=2014|title=North Korea: state of paranoia|pdf=|publisher=Zed Books|isbn=978-1-78032-947-5|lg=|doi=}}</ref> Juche is predominantly translated into English as "self-reliance" or "independence," but a more accurate and comprehensive translation is "subjecthood."<ref name=":0">Riley Seungyoon Park and Cambria York. "Socialist Education in Korea: Selected Works of Kim Il-sung." 2022. Iskra Books, Madison, Wisconsin. Peacelandbread.com. [https://www.peacelandbread.com/_files/ugd/ec1faf_74d445f950b944939edeb30d225968c1.pdf PDF].</ref> | ||
[[Kim Il-sung]] developed the ideology, with his ''[[On the Juche idea]]'' which was originally viewed as a variant of [[Marxism-leninism|Marxism–Leninism]] until it became distinctly Korean in character. It incorporates the [[Historical materialism|historical materialist]] ideas of Marxism–Leninism and strongly emphasizes the relationship between the [[individual]], the [[nation state]] and its [[sovereignty]]. | [[Kim Il-sung]] developed the ideology, with his ''[[On the Juche idea]]'' which was originally viewed as a variant of [[Marxism-leninism|Marxism–Leninism]] until it became distinctly Korean in character. It incorporates the [[Historical materialism|historical materialist]] ideas of Marxism–Leninism and strongly emphasizes the relationship between the [[individual]], the [[nation state]] and its [[sovereignty]]. | ||
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In general, the Juche idea upholds political and economical self-reliance and achieving a rich material and cultural life for the people through revolutionary leadership strengthened by a relationship with the masses.<ref name="Juche Idea: Answers to Hundred Questions">{{Textcite|author=DPRK Foreign Languages Publishing House|year=2014|title=Juche Idea: answers to 100 questions|pdf=https://www.bannedthought.net/Korea-DPRK/Ideology/JucheIdea-AnswersToHundredQuestions-2012.pdf|lg=|doi=}}</ref><blockquote>The Juche idea must not be viewed as a simple inheritance and development of Marxism-Leninism; it must be viewed as a new and original idea. That we should see originality in context with derivations in understanding means that the Juche idea is not an ideology, which contrasts with Marxism-Leninism and that the historical achievements of Marxism-Leninism must be acknowledged. We acknowledge the historical achievements of the dialectical materialism of Marxism, as it smashed the reactionary idealistic and metaphysical outlook on the world, but do not view it as the perfect philosophy of the working class. We appraise the historical achievements of Marxism-Leninism as it proved the inevitability of the fall of capitalism and the triumph of socialism and clarified the and theory on building a classless ideal society free of exploitation and oppression, but we do not see it as a perfect communist revolutionary theory. As a matter of course we have so far not spoken much about the limitations of Marxism-Leninism. But today when its limitations are more and more evident, it is necessary to bring them home to our officials. Only then can they fully understand the originality and superiority of the Juche idea, the revolutionary idea of the leader, and make firmer their conviction of our style socialism based on the Juche idea. | In general, the Juche idea upholds political and economical self-reliance and achieving a rich material and cultural life for the people through revolutionary leadership strengthened by a relationship with the masses.<ref name="Juche Idea: Answers to Hundred Questions">{{Textcite|author=DPRK Foreign Languages Publishing House|year=2014|title=Juche Idea: answers to 100 questions|pdf=https://www.bannedthought.net/Korea-DPRK/Ideology/JucheIdea-AnswersToHundredQuestions-2012.pdf|lg=|doi=}}</ref><blockquote>The Juche idea must not be viewed as a simple inheritance and development of Marxism-Leninism; it must be viewed as a new and original idea. That we should see originality in context with derivations in understanding means that the Juche idea is not an ideology, which contrasts with Marxism-Leninism and that the historical achievements of Marxism-Leninism must be acknowledged. We acknowledge the historical achievements of the dialectical materialism of Marxism, as it smashed the reactionary idealistic and metaphysical outlook on the world, but do not view it as the perfect philosophy of the working class. We appraise the historical achievements of Marxism-Leninism as it proved the inevitability of the fall of capitalism and the triumph of socialism and clarified the and theory on building a classless ideal society free of exploitation and oppression, but we do not see it as a perfect communist revolutionary theory. As a matter of course we have so far not spoken much about the limitations of Marxism-Leninism. But today when its limitations are more and more evident, it is necessary to bring them home to our officials. Only then can they fully understand the originality and superiority of the Juche idea, the revolutionary idea of the leader, and make firmer their conviction of our style socialism based on the Juche idea. | ||
– [[Kim Jong-Il]]<ref>[[Library:On some problems of the ideological foundation of socialism|On some problems of the ideological foundation of socialism]]</ref></blockquote> | – [[Kim Jong-Il]]<ref>[[Library:On some problems of the ideological foundation of socialism|On some problems of the ideological foundation of socialism]]</ref></blockquote>In the foreword to the book ''Socialist Education in Korea'', [[Derek Ford]] and Curry Malott contextualize the development of the Juche idea, describing its origins in the anti-Japanese struggle in Korea, and its further development in the context of the Sino-Soviet split. They write:<blockquote>In response to those who wanted to build the anti-colonial struggle and the future independent Korea by relying on outside forces or self-styled leaders parroting theories from elsewhere, Kim Il-Sung formulated the slogan “The people are my God,” which encapsulates “the spirit of approaching everything with the masses of the people at the centre and boundlessly treasuring them.” As Kim Jong-Il recounts, Kim Il-Sung “clarified the truth that a revolution should be carried out not by anyone’s approval or instruction but by one’s own conviction and on one’s own responsibility that all problems arising in the revolution should be solved in an independent and creative way.” [...] By making Juche official policy, the WPK and state apparatuses fastened the country’s direction around “the principle of solving for oneself all the problems of the revolution and construction in conformity with the actual conditions of one’s country, mainly by one’s own efforts.” Juche was formulated against “dogmatism and flunkeyism towards great powers” as a dynamic doctrine organized around “independence in politics, self-sustenance in the economy, and self-defense in national defense.”<ref name=":0" /></blockquote>Ford and Malott further write that the "mobilization of Juche allows for endless tactical flexibility in foreign, economic, and social policy even today" and argue its successfulness by noting that Koreans played a key role in defeating Japanese imperialism, forced the U.S. to sign an armistice in 1953, and survived the [[Cold War]], the opening up of China, the dissolution of the Soviet Union, and the overthrow and collapse of the European Socialist Bloc countries, and have "managed to rebuild their country from rubble" while navigating these "endlessly complex geopolitical challenges".<ref name=":0" /> | ||
==References== | ==References== | ||
Revision as of 04:59, 3 September 2022
Juche[a] is the official ideology of the DPRK.[1] Juche is predominantly translated into English as "self-reliance" or "independence," but a more accurate and comprehensive translation is "subjecthood."[2]
Kim Il-sung developed the ideology, with his On the Juche idea which was originally viewed as a variant of Marxism–Leninism until it became distinctly Korean in character. It incorporates the historical materialist ideas of Marxism–Leninism and strongly emphasizes the relationship between the individual, the nation state and its sovereignty.
Description
The Juche idea holds that the popular masses are the driving force of history, and that humanity's goal is striving for independence from social subjugation and natural restrictions. In the context of Juche, the popular masses are not determined by their class background, only by their ideological basis.[3]
It focuses on popular sovereignty and self-reliance to advance revolution in the conditions of the Korean people. This theoretical premise forms the core strategic goal of the Juche idea in upholding the sovereignty and independence of the DPRK from imperialist aggression, a position held as a consequence of the actions perpetrated by the United States.
In general, the Juche idea upholds political and economical self-reliance and achieving a rich material and cultural life for the people through revolutionary leadership strengthened by a relationship with the masses.[3]
The Juche idea must not be viewed as a simple inheritance and development of Marxism-Leninism; it must be viewed as a new and original idea. That we should see originality in context with derivations in understanding means that the Juche idea is not an ideology, which contrasts with Marxism-Leninism and that the historical achievements of Marxism-Leninism must be acknowledged. We acknowledge the historical achievements of the dialectical materialism of Marxism, as it smashed the reactionary idealistic and metaphysical outlook on the world, but do not view it as the perfect philosophy of the working class. We appraise the historical achievements of Marxism-Leninism as it proved the inevitability of the fall of capitalism and the triumph of socialism and clarified the and theory on building a classless ideal society free of exploitation and oppression, but we do not see it as a perfect communist revolutionary theory. As a matter of course we have so far not spoken much about the limitations of Marxism-Leninism. But today when its limitations are more and more evident, it is necessary to bring them home to our officials. Only then can they fully understand the originality and superiority of the Juche idea, the revolutionary idea of the leader, and make firmer their conviction of our style socialism based on the Juche idea. – Kim Jong-Il[4]
In the foreword to the book Socialist Education in Korea, Derek Ford and Curry Malott contextualize the development of the Juche idea, describing its origins in the anti-Japanese struggle in Korea, and its further development in the context of the Sino-Soviet split. They write:
In response to those who wanted to build the anti-colonial struggle and the future independent Korea by relying on outside forces or self-styled leaders parroting theories from elsewhere, Kim Il-Sung formulated the slogan “The people are my God,” which encapsulates “the spirit of approaching everything with the masses of the people at the centre and boundlessly treasuring them.” As Kim Jong-Il recounts, Kim Il-Sung “clarified the truth that a revolution should be carried out not by anyone’s approval or instruction but by one’s own conviction and on one’s own responsibility that all problems arising in the revolution should be solved in an independent and creative way.” [...] By making Juche official policy, the WPK and state apparatuses fastened the country’s direction around “the principle of solving for oneself all the problems of the revolution and construction in conformity with the actual conditions of one’s country, mainly by one’s own efforts.” Juche was formulated against “dogmatism and flunkeyism towards great powers” as a dynamic doctrine organized around “independence in politics, self-sustenance in the economy, and self-defense in national defense.”[2]
Ford and Malott further write that the "mobilization of Juche allows for endless tactical flexibility in foreign, economic, and social policy even today" and argue its successfulness by noting that Koreans played a key role in defeating Japanese imperialism, forced the U.S. to sign an armistice in 1953, and survived the Cold War, the opening up of China, the dissolution of the Soviet Union, and the overthrow and collapse of the European Socialist Bloc countries, and have "managed to rebuild their country from rubble" while navigating these "endlessly complex geopolitical challenges".[2]
References
- ↑ Paul French (2014). North Korea: state of paranoia. Zed Books. ISBN 978-1-78032-947-5
- ↑ 2.0 2.1 2.2 Riley Seungyoon Park and Cambria York. "Socialist Education in Korea: Selected Works of Kim Il-sung." 2022. Iskra Books, Madison, Wisconsin. Peacelandbread.com. PDF.
- ↑ 3.0 3.1 DPRK Foreign Languages Publishing House (2014). Juche Idea: answers to 100 questions. [PDF]
- ↑ On some problems of the ideological foundation of socialism
Notes
- ↑ Korean: 주체/主體, lit. 'subject'; usually left untranslated or translated as "self-reliance"