Georg Wilhelm Friedrich Hegel: Difference between revisions
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{{Adapted article}}{{Infobox philosopher|name=Georg Wilhelm Friedrich Hegel|image=Hegel by Bürkner (cropped).jpg|nationality=German|alma_mater=University of Jena|school_tradition=Hegelianism|language=German|birth_place=Stuttgart, [[Germany]]|birth_date=27 August 1770|death_date=14 November 1831|death_place=Berlin}} | {{Adapted article}}{{Infobox philosopher|name=Georg Wilhelm Friedrich Hegel|image=Hegel by Bürkner (cropped).jpg|nationality=German|alma_mater=University of Jena|school_tradition=[[Hegelianism]]|language=German|birth_place=Stuttgart, [[Germany]]|birth_date=27 August 1770|death_date=14 November 1831|death_place=Berlin}} | ||
'''Georg Wilhelm Friedrich Hegel''' (27 August 1770 – 14 November 1831) was the most important German idealistic philosopher, especially important for his dialectical method, which he conceived of from an idealistic position, but which was mostly correct. | '''Georg Wilhelm Friedrich Hegel''' (27 August 1770 – 14 November 1831) was the most important German idealistic philosopher, especially important for his dialectical method, which he conceived of from an idealistic position, but which was mostly correct. | ||
Revision as of 01:19, 4 October 2022
This article is adapted from an original work. It may be also be translated from the Great Soviet Encyclopedia, EcuRed, or Baidu Baike.
Georg Wilhelm Friedrich Hegel | |
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Born | 27 August 1770 Stuttgart, Germany |
Died | 14 November 1831 Berlin |
Alma mater | University of Jena |
School tradition | Hegelianism |
Nationality | German |
Language | German |
Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was the most important German idealistic philosopher, especially important for his dialectical method, which he conceived of from an idealistic position, but which was mostly correct.
Hegel was an objective idealist. According to him, the primary principle of reality is the absolute Idea, which first reveals itself in nature and then becomes spirit and knowledge. This becoming of the Idea comprises a logical-dialectical development of which real history is but the expression. Hence, according to Hegel, it is pure thought which creates the world and its history; the world is but the manifestation of the Idea.
As Feuerbach demonstrated, this Idea is nothing but the Christian God in an abstract and logical wrapping. Marx and Engels turned Hegel’s dialectics right side up and “set it back on its feet” by giving it a materialist content and thus converting it into a truly revolutionary theoretical weapon.
Works
- System of Science
- Part I: Phenomenology of Spirit
- Part II: Science of Logic
- Elements of the Philosophy of Right
Lectures
- Encyclopaedia of the Philosophical Sciences (Hegel's lecture textbook)
- Lecture notes compiled by students