Essay:Problems with Maoism

Note: The essay is a work in progress.

Marxism-Leninism-Maoism is a controversial ideology, to say the least. I wrote the Maoism article initially with a more 'neutral' standpoint whilst still critiquing its theory under the 'Criticism' section. This will be a more biased viewpoint of Maoism, as it describes the problems with it. Despite my bias, I will attempt to remain neutral. I will consider not only its theory, but its praxis, and seeing how it Maoism applies to the real world.

If you can't understand the first heading, please head to the next section where it breaks everything down.

Addressing Marxists and Gonzalo-Critiquing Maoists

I will first address potential points, and I will start with the Marxist-Leninists who sympathise with Maoists.

The Marxist-Leninists who support Maoism are those who are also typically anti-revisionist, e.g. align with Hoxhaism or some other anti-revisionist ideology. If you are one who does not belong to the anti-revisionist group, but still sympathises with Maoism, then please continue on reading this essay. Otherwise, to those who support anti-revisionism will addressed in a similar to the Maoists.

Now to address those who are somehow critical of Gonzalo, but support Maoism. One of the main arguments I usually get is that "Marxism-Leninism-Maoism isn't synthesised by Gonzalo". Even if it is true, you cannot deny that Gonzalo has made a lot of contributions to the theory of Marxism-Leninism-Maoism, despite him not writing much theory to begin with. I agree when it comes to the synthesis of Maoism, but most Maoist movements such as the CPP-NPA, have adopted the "maoism" label and ideology later on. So there is no hypocrisy when stating that Gonzalo synthesised Marxism-Leninism-Maoism.

To those who identify as "Marxism-Leninism-Maoism" only (as in they're not "Marxism-Leninist-Maoism, principally Maoism" or MLMpM for short), this is still directed towards the same critique. MLMpM is just a label, and there is no distinction between those who support Maoism and those who support MLMpM. You may be critical of Gonzalo or some other leaders, but this is nonetheless directed towards the same ideology.

The Theory of Maoism

The Basics of Maoism

I have already written down what is Maoist theory in the Maoism article, but let's break it down further. I will also be sourcing the "Interview with Chairman Gonzalo", which is the main source of where Maoism comes from. Here is what Gonzalo describes as MLM:

Why do we say that we are in a new, third, and higher stage, Maoism? We say this because in examining the three component parts of Marxism, it is clearly evident that Chairman Mao Tsetung has developed each one of these three parts. Let's enumerate them: in Marxist philosophy no one can deny his great contribution to the development of dialectics, focusing on the law of contradiction, establishing that it is the only fundamental law. On political economy, it will suffice to highlight twothings. The first, of immediate and concrete importance for us, is bureaucrat capitalism, and second, the development of the political economy of socialism, since in synthesis we can say that it is Mao who really established and developed the political economy of socialism. With regard to scientific socialism, it is enough to point to people's war, since it is with Chairman Mao Tsetung that the international proletariat has attained a fully developed military theory, giving us then the military theory of our class, the proletariat, applicable everywhere. We believe that these three questions demonstrate a development of universal character. Looked at in this way what we have is a new stage--and we call it the third one, because Marxism has two preceding stages, that of Marx and that of Lenin, which is why we speak of Marxism-Leninism. A higher stage, because with Maoism the ideology of the worldwide proletariat attains its highest development up to now, its loftiest peak, but with the understanding that Marxism is--if you'll excuse the reiteration--a dialectical unity that develops through great leaps, and that these great leaps are what give rise to stages.

So we can describe the differences in Maoism (according to Gonzalo) in 3 ways of which they are either not in Marxism-Leninism or have been succeeded by Mao Zedong:

1. Firstly, it's the Marxist philosophy. Mao has developed the law of contradiction.
2. Next is the political economy, Mao has introduced 'bureaucrat capitalism' and the other is the development of the political economy of socialism.
3. The final is the scientific socialism, where Mao has introduced the Protracted People's War and its universality.

Gonzalo also says that MLM is a continuation of Mao Zedong Thought:

We based ourselves on Maoism, which at that time was called Mao Tsetung Thought, and on the establishment of a general political line. The fraction has the great distinction of having reconstituted the Party, and once that was done, the instrument then existed: the "heroic combatant;" the Communist Party of a new type, Marxist-Leninist-Maoist; the organized political vanguard--and not a"political-military organization" as it is often incorrectly put, but the Party required to launch the struggle to seize Power with arms in hand through people's War.

So we have a basic grasp of what MLM is. It is following Mao Zedong Thought with the addition of the universality of the People's War, and the addition of the 'Three Worlds Theory' as Gonzalo describes the Soviet Union as 'Social Imperialist'. Let us take a look at what not Marxism-Leninism-Maoism is.

Contrary to popular belief, Maoism has not invented the Mass Line. The Marxist-Leninists have been doing it a long time before that within the Soviet Union. Neither has 'New Democracy' been invented, as the Marxist-Leninists been doing that with the New Economic Policy in the Soviet Union. Therefore, I will not need to speak about this, as they are already integral within Marxism-Leninism.

Mao Zedong Thought in Contrast to Maoism

Gonzalo admits that Maoism is a continuation of Mao Zedong Thought. Does this mean that every person who follows MZT is a maoist? Certainly not, not even maoists who follow Gonzalo agree with this. Therefore it would be a good idea to contrast those with follow Mao Zedong Thought (those who have the abbreviations ML-MZT or just ML) and those who just follow MLM. People who follow Mao Zedong Thought are also typically of those who support China as a modern socialist nation. Maoists typically do not, they view China as a revisionist capitalist nation, as Gonzalo describes here:

The present leadership of China is revisionist, and is really led by a perverse character, an old and rotten revisionist, Deng Xiaoping. During the Great Proletarian Cultural Revolution he was thoroughly exposed and the world saw what he was and continues to be, an out and out revisionist, a lackey of Liu [Shaoqi]. It's Deng who is leading China, once a socialist country, in a rapid and all-out restoration of capitalism. It is pertinent to point out that positions espoused by Gorbachev were previously espoused by Deng, in accordance with his own conditions.

Clearly there is a difference between MZT and Maoism. Therefore for the rest of the essay, MZT will only be mentioned as an ideology which is separate from Maoism.

Maoism in Contrast to Marxism-Leninism

Gonzalo views Marxism-Leninism as an ideology which was good for its time, however, it needed a successor and that successor was Mao Zedong. Anyone who is a Marxism-Leninist but not a Maoist is not a genuine communist:

So for us, what exists in the world today is Marxism-Leninism-Maoism, and principally Maoism. We think that to be Marxists today, to be Communists, necessarily demands that we be Marxist-Leninist-Maoists and principally Maoists. Otherwise, we couldn't be genuine communists.

Do Maoists think this way? Not all. In fact I would only say that some Maoists say that is the case. However, this puts them in contradiction. If they were to work with Marxist-Leninists (to which it is still the majority of Marxists) this means that they are working with not real genuine communists. It's either they only accept Marxism-Leninism because it isn't outdated, or they accept it because they have no other option.

Does Mao Deserve to be the Successor to Marxism-Leninism?

Let us ask if Mao Zedong deserved to be a successor to Marxism-Leninism. What is a successor? Well it is something that is next in line, typically something that is superior than what came before. Has Mao Zedong discovered the law of contradiction? No, as in the book 'On Contradiction', Mao stated that it was Lenin who initially discovered it beforehand:

Lenin said, "Dialectics in the proper sense is the study of contradiction in the very essence of objects."

He did however, refine it to make it understandable to the Chinese proletariat. It was a mere refinement, not a new discovery. In 1955, he given a question of whether Mao Zedong Thought should be elevated to Maoism, Mao himself replied: "Marxism-Leninism is the trunk of the tree; I am just a twig." This is not modesty, this is dialectics as he truly hasn't discovered anything new. Next is the discovery of 'bureaucratic capitalism' and the political economy of socialism. Bureaucratic Capitalism has been described by Gonzalo as:

We conceive of it this way: capitalism developed on top of a semi-feudal base, and under imperialist domination. It is a capitalism born late born tied to feudalism and subordinated to imperialist domination. These are the conditions that produce what Chairman Mao Tsetung has called bureaucrat capitalism.

This is considering the material conditions of Peru. Without going too much into it (as it deserves its own title), Mao Zedong never discovered 'bureaucrat capitalism'. Nor is this particular to the material conditions of China either, Russia has been considered 'semi-feudal' at the time as well. Does this mean Russia isn't 'semi-feudal' therefore there was no bureaucrat capitalism?

Also considering the latter part of Mao introducing a 'political economy for socialism'. Gonzalo states that it was Mao who initially developed and established the political economy for socialism. Does this mean that the Soviet Union (even before the death of Stalin and after the NEP) wasn't socialist? Or is it that Mao discovered a 'better socialism' somehow?

The last part is the People's War and its Universality. This deserve a heading on its own as it needs to be talked about more in depth, but let's assume that Mao didn't discover the People's War either nor did he claim that it was universal. Concluding from this, Mao Zedong did not deserve its own ideology (Mao didn't even want it to begin with).

Revolutionary Violence is a "Universal Law"

Gonzalo also thinks that revolutionary violence is a law:

With regard to violence we start from the principle established by Chairman Mao Tsetung: violence, that is the need for revolutionary violence, is a universal law with no exception. Revolutionary violence is what allows us to resolve fundamental contradictions by means of an army, through people's war. Why do we start from Chairman Mao's thesis? Because we believe Mao reaffirmed Marxism on this question, establishing that there are no exceptions whatsoever to this law. What Marx held, that violence is the midwife of history, continues to be a totally valid and monumental contribution.

This is in total contradiction to what Lenin stated earlier about revolutionary violence in "The Importance Of Gold Now And After The Complete Victory Of Socialism":

True revolutionaries will perish (not that they will be defeated from outside, but that their work will suffer internal collapse) only if they abandon their sober outlook and take it into their heads that the “great, victorious, world” revolution can and must solve all problems in a revolutionary manner under all circumstances and in all spheres of action. If they do this, their doom is certain.

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What grounds are there for assuming that the “great, victorious, world” revolution can and must employ only revolutionary methods? There are none at all. The assumption is a pure fallacy; this can be proved by purely theoretical propositions if we stick to Marxism. The experience of our revolution also shows that it is a fallacy. From the theoretical point of view—foolish things are done in time of revolution just as at any other time, said Engels, and he was right. We must try to do as few foolish things as possible, and rectify those that are done as quickly as possible, and we must, as soberly as we can, estimate which problems can be solved by revolutionary methods at any given time and which cannot. From the point of view of our practical experience the Brest peace was an example of action that was not revolutionary at all; it was reformist, and even worse, because it was a retreat, whereas, as a general rule, reformist action advances slowly, cautiously, gradually, and does not move backward. The proof that our tactics in concluding the Brest peace were correct is now so complete, so obvious to all and generally admitted, that there is no need to say any more about it.

Revolutionary violence does not fix all problems. It is not a universal 'law'. It is something that can only be applied when it is needed to be done so. This will be important later on.

War can be "Constructive"

Another deviation is that Gonzalo assumes that war can be constructive:

We see the problem of war this way: war has two aspects, destructive and constructive. Construction is the principal aspect. Not to see it this way undermines the revolution--weakens it.

War is nothing but destructive. This doesn't mean the masses cannot join a war, but it means it undermines social relations between each other and only results in further suffering of the proletariat. The war between the western world in World War I for example, was a clash between imperialist powers. The proletariat fought alongside each other for no reason aside from nationalism. There is no construction here. There is only destruction, both in the aspect that it destroys resources and the productive forces, and that the proletariat are alienated from the wars as well. In terms of a class war, this is much of the same thing. In the context of the Soviet Union, the Russian Civil War spurred out, and it was a fight between the Whites and Reds. There were proletarians on both sides, and it resulted in alienation. It had to recover from the civil war with the New Economic Policy.

Gonzalo's view on the Peasantry

Gonzalo states the peasantry, progressives and the proletariat are united together, which form a new 'relations to the means of production':

In the economic base, under the New Power we are establishing new relations of production. A concrete example of this is how we apply the land policy, utilizing collective work, and the organization of social life according to a new reality, with a joint dictatorship where for the first time workers, peasants and progressives rule--understanding this to mean those who want to transform this country by the only means possible--people's war.

A new dictatorship where the workers, peasants and progressives (petit bourgeoisie) rule. This exact same sentencing has been talked about by Lenin when it came to the Socialist Revolutionaries:

To counter Marx’s doctrine that there is only one really revolutionary class in modern society, the Socialist-Revolutionaries advance the trinity: “the intelligentsia, the proletariat, and the peasantry,” thereby revealing a hope less confusion of concepts.

There is more to Gonzalo's views on the peasantry, but as so far regarding theory, this will be abridged.

The Protracted People's War is Universal

And as such we arrive the crux of the theory, the Protracted People's War (PPW) is universal. The PPW was first introduced by Mao Zedong as an alternative to the traditional revolution carried out by the Bolsheviks. Vietnam and China is what I would consider both examples to be based on the concept of the 'Protracted People's War'. I will ignore Vietnam for this essay (as it is irrelevant) and focus on the material conditions of China. Firstly, it was introduced because the party tried a similar approach such as the Bolsheviks, and it results in a failure. There needed to be a new strategy done, as the traditional method does not apply to the material conditions of China. We must remind ourselves that China is vastly rural, with only a few areas of it actually being industrialised. It had more peasantry than the Bolsheviks did.

What is a PPW? It is a method combining guerrilla warfare with the willingness of the partisans and communist party members, and conventional struggles from the Bolsheviks. This tactic worked well within China, owing thanks to these major factors:

1. It was defensive, not offensive. The Kuomintang had massacred the urban members of the CPC, then China had to go through a struggle with the Japanese, and another massacre was prompted after that. The government was making mistakes, which resulted in the CPC gaining more and more support.
2. China had a vast landscape, and cities were so far apart that they can be isolated, and the CPC members are often able to communicate properly as a result. There was no easy fast travel at the time which could efficiently get rid of the communist supporters. This means that nowadays it is extremely unlikely to find something like this nowadays, as train travel and long distance communication exists.
3. The CPC already had a large amount of support from the very beginning thanks to the peasantry. They decided that it was the right time to start the armed struggle, and people joined in as a result, it was not merely something that can be done from thin air.
4. The CPC also didn't practice guerrilla warfare in regions where there was little to no class consciousness. At first they educated them as to why it's necessary. They didn't forcefully push the masses into the armed struggle until they were committed to it.

As Mao stated when it came to the masses:

All work done for the masses must start from their needs and not from the desire of any individual, however well-intentioned. It often happens that objectively the masses need a certain change, but subjectively they are not yet conscious of the need, not yet willing or determined to make the change. In such cases, we should wait patiently. We should not make the change until, through our work, most of the masses have become conscious of the need and are willing and determined to carry it out. Otherwise we shall isolate ourselves from the masses. Unless they are conscious and willing, any kind of work that requires their participation will turn out to be a mere formality and will fail.

Let us see how Gonzalo sees that it is universally applicable:

People's war is universally applicable, in accordance with the character of the revolution and adapted to the specific conditions of each country. Otherwise, it cannot be carried out. In our case, the particularities are very dear. It is a struggle that is waged in the countryside and in the city, as was established as far back as I968 in the plan for the people's war. Here we have a difference, a particularity: it is waged in the countryside and the city. This, we believe, has to do with our own specific conditions. Latin America, for instance, has cities which are proportionately larger than those on other continents. It is a reality of Latin America that can't be ignored. Just look at the capital of Peru, for example, which has a high percentage of the country's population. So, for us, the city could not be left aside, and the war had to be developed there as well. But the struggle in the countryside is principal, the struggle in the city a necessary complement. This is one particularity, there's another.

So according to Gonzalo, it has to be adapted to the specific conditions of a nation. That is fair. Marxism-Leninism has to applied to every nation (hence why we have ideologies such as Mao Zedong Thought, Deng Xiaoping Theory, Ho Chi Minh Thought, etc). We will take a look later into the praxis section to see if the PPW is truly applicable.

The Praxis of Maoism

Now that we eliminated the theory matter of Maoism, let us analyse the praxis of Maoism. The theory already demonstrates some oddities and deviations from typical Marxist-Leninist theory. Let us take a look onto the Maoist Praxis of 3 different regions: Peru, The Philippines, and India. This will begin in order in categories.

Communist Party of Peru (Shining Path) and Peru

Cult of Personality

Let us start from the Communist Party of Peru (will be referred at the Shining Path) itself. The party was formed with a distinct cult of personality. Unlike Stalin (or even Mao) who denounced those cultists, Gonzalo embraced them, and nowadays it remains to this day:

Our Party has defined that leadership is key and it is the duty of all militants to constantly work to defend and preserve the leadership of the Party and very especially the leadership of Chairman Gonzalo, our Great Leadership, against any attack inside or outside the Party and to subject ourselves to his personal leadership and command by raising the slogans of “Learn From Chairman Gonzalo” and “Embody Gonzalo Thought.”

So it was very clear that the Communist Party of Peru wasn't only "overcentralised" (I'm looking at the Shining Path article) but rather it had a cult of personality. Gonzalo was the leader, and people followed him mostly because of his thought.

Sectarianism and Assassination

The party also retained sectarian positions (a position which is very common with Maoist organisations) and were against other marxist or socialist groups:

For the rest of Peru's Marxist left, the dogmatic sectarianism of Shining Path is an especially serious error. The left believes that Shining Path's dogmatism transforms it into a type of fundamentalist religious sect, where absolute truth is opposed by absolute falsehood. This sectarianism is so extreme that other Marxists are frequent targets of Shining Path.

Their support of sectarianism went so far as to assassinate individuals. Most may be supporters of Fujimori or its government, but there were innocent people that were assassinated as well. One person is "María Elena Moyano", a feminist who was adored by many people. She was critical of both the Peruvian government and the Shining Path. The Shining Path denounced Maria as a revisionist, and she received multiple death threats from the Shining Path, and she died from dynamite explosives as a result with her children watching her die, this was also done in a public area. Assassinations are not praxis, they are instead acts which alienate the proletariat. Let's see what Lenin describes assassinations:

We are not repeating the terrorists’ mistakes and are not diverting attention from work among the masses, the Socialist-Revolutionaries assure us, and at the same time enthusiastically recommend to the Party acts such as Balmashov’s assassination of Sipyagin, although everyone knows and sees perfectly well that this act was in no way connected with the masses and, moreover, could not have been by reason of the very way in which it was carried out—that the persons who committed this terrorist act neither counted on nor hoped for any definite action or support on the part of the masses. In their naïveté, the Socialist-Revolutionaries do not realise that their predilection for terrorism is causally most intimately linked with the fact that, from the very outset, they have always kept, and still keep, aloof from the working-class movement, without even attempting to become a party of the revolutionary class which is waging its class struggle. Over-ardent protestations very often lead one to doubt and suspect the worth of whatever it is that requires such strong seasoning. Do not these protestations weary them?

Of course, if Peru was connected with the masses, surely this would be avoided, right? Well we need to analyse if the party truly had the backing of the masses. When the party was formed, the Shining Path did initially gain popular support, particularly from the peasantry, as the Peruvian government avoided them. There was indeed popular support behind them. However, this popularity was quickly dwindling, as the assassinations of people wasn't clearly connected with the masses. We must understand that the Shining Path only had 3000 armed members in its peak. The Russian Social Democratic Labour Party had about 100,000 members in the party. In the Chinese Civil War, the CPC had about 1.2 million armed members (with 2.1 million as militia).

Lucanamarca Massacre and Tarata Bombing

All of these amassed many members, particularly because they listened to the masses and decided on action based on the masses. Has the Shining Path done any of this? Not particularly. Let's look at two examples. Lucanamarca and the Tarata Bombing. The most infamous 'mistake' (as maoists claim) is the Lucanamarca Massacre. The prerequisite (according to Maoists) is that the villagers collaborated with the Ronderos (a reactionary group), which lead the members killing reactionary people. Have the villagers been collaborating with the Ronderos? Yes, I have no reason to deny this. But it is not for the reason you may think. The Shining Path had been taking control of the village and the peasantry here are some extracts from a pdf:

"In Lucanamarca in the Sendero [Shining Path] times, almost everyone was controlled, they didn't let you leave your farm or travel to other places. You could only leave the town with their authorization. [...] In those times they didn't let us work or take care of our livestock."

"In the Sendero [Shining Path] times there were no celebrations. They themselves celebrated carnaval, without the presence of the residents. They sang songs against the state like: 'down with the reactionary government, yay for Gonzalo, the next president'."

"They [,the Shining Path,] were the owners of this town; no one could speak against them; if they did, they would be killed, put onto a blacklist, it was terrifying."

"I was 13 years old. They made me join them. They did so by force. They'd take us to a room at 6pm and teach us things like how to kill, how to attack a town, how to defend yourself with weapons, all those things. They didn't teach us to express ourselves, rather to praise Comrade Gonzalo.

The people were not being represented or being helped by the communist party, they were instead being subverted. The locals didn't like the Shining Path. And so sought help from the reactionaries as they were their only hope of eliminating the influence within Society. Of course Gonzalo knew that the people in Lucanamarca turned on him, and therefore he started a massacre on the people. The massacre was brutal, to say the least. The Shining Path ordered its armed wing to go into the village, and massacre people with axes, and scalding water. The types of people that were killed were not only men, but women (even a pregnant woman died from the massacre), elderly people and infants. Here is what he has to say regarding the massacre:

In the face of reactionary military actions… we responded with a devastating action: Lucanamarca. Neither they nor we have forgotten it, to be sure, because they got an answer that they didn’t imagine possible. More than 80 were annihilated, that is the truth. And we say openly that there were excesses, as was analyzed in 1983. But everything in life has two aspects. Our task was to deal a devastating blow in order to put them in check, to make them understand that it was not going to be so easy. On some occasions, like that one, it was the Central Leadership itself that planned the action and gave instructions. That’s how it was. In that case, the principal thing is that we dealt them a devastating blow, and we checked them and they understood that they were dealing with a different kind of people’s fighters, that we weren’t the same as those they had fought before. This is what they understood. The excesses are the negative aspect[…]If we were to give the masses a lot of restrictions, requirements and prohibitions, it would mean that deep down we didn’t want the waters to overflow. And what we needed was for the waters to overflow, to let the flood rage, because we know that when a river floods its banks it causes devastation, but then it returns to its riverbed[…] [T]he main point was to make them understand that we were a hard nut to crack, and that we were ready for anything, anything.

A reaction like that from Gonzalo is what I expect no marxist to ever say. Not only did he lack remorse, but he also lacked self-criticism of his actions. He praised his actions merely because he was fighting so-called "reactionaries"? Also he stated very clearly of what he thinks of the masses, that he thinks that the masses should be 'kept in check'. If anything, the masses should keep the communist party in check, as the masses are the makers of history, not the communist party. This is clear to see that Gonzalo truly doesn't care about the masses. He only sees them as tools of manipulation to enhance the group's goals. That goal may be well intended, but it is certainly not the mean that justifies the ends. I have heard Maoists say that Gonzalo did self-criticise over the massacre, however, I have yet to see one piece of evidence that he did so. Even then, he alienated the masses, which was slowly drifting away from the Shining Path.

Now brings us to one more point, the Tarata bombing. This is a bombing that occured on Tarata Street, Lima, Peru. This was a response to a massacre committed by the Fujimori Administration on Shining Path members. They bombed buildings, and innocent people (not those who sympathise with the government) were killed. This resulted in the Fujimori Administration cracking down further on the Shining Path, eventually finding Gonzalo and arresting him as a result. As we can see here, this is nothing but adventurism, causing an attack in order to somehow 'entice' the people to start a revolution (also known as Propaganda of the Deed within Anarchism).

The Shining Path is a Peasant Organisation

So clearly from the actions given, are they really a communist organisation that cares for the masses? Definitely not. If anything, this alienated the proletariat, making them less reliant on the communist party (which removes their revolutionary potential). How do they resolve this contradiction? They recruit peasants. Gonzalo admits that the number of the proletariat within the party is insufficient:

The peasantry, especially the poor peasants, are the main participants, as fighters and commanders at different levels in the People's Guerrilla Army. The workers participate in the same ways, although the percentage of workers at this time is insufficient.

So when there is no sufficient proletarian movement, and the proletariat are insufficient and are therefore incapable of leading the party, this means that the party lead is mostly a peasant party. As the peasantry are petit-bourgeois, this will instil petit-bourgeois ideas, hence where we get the alienation from the masses. since the party is mainly petit-bourgeois, they find sympathy in their individual posterity, and their self-interested 'socialism'. The peasantry should rely on the proletariat for any chance of revolution to succeed, but since their movement actually has no bearing on the proletariat, this means null. Gonzalo is not a proletarian leader, he is just a petit bourgeois individual like the anarchists Proudhon and Kropotkin were.

The People's War in Peru

Let's see how they managed to adapt the assumed universality of the Protracted People's War in Peru. First of all, Gonzalo state they will start when the government is at its weakest:

We studied the country, particularly from World War II on, and we saw that in its process of development Peruvian society was entering a complex situation. The government's own analysis showed that critical questions would present themselves in the '80s. In Peru it can be seen that there is a crisis every 10 years in the second half of the decade and each crisis is worse than the one before. We also analyzed bureaucrat capitalism, which makes conditions more ripe for revolution. In 1980, the government was to change hands through elections, which meant that the new government would need a year and a half to two years to fully put in place the operations of its State. So we concluded that bureaucrat capitalism had ripened the conditions for revolution, and that the difficult decade of the '80s approached--with crisis, an elected government, etc. All this provided a very favorable conjuncture for initiating the people's war and refuted the position that armed struggle, or in our case people's war, cannot be initiated when there's a new government events have demonstrated the incorrectness of that position. Such was our evaluation, and such was the situation as the new government took over, that is, the military, having left the government after ruling for 12 years, could not easily take up the struggle against us right away, nor could they immediately take the helm of state again because they were worn down and had become discredited. These were the concrete facts, the reality.

Of course a protracted people's war should start when it is the opportune time to do so. In this case, it seems like a good opportunity to start, since the government is at its weakest. However, note that compared to the PPW in China, the Shining Path is the aggressor here. This doesn't mean that it couldn't start, as long as there is backing of the masses. However, there wasn't. And instead of educating the masses and teaching them that a People's War was necessary, they in reality, done it out of thin air. They lost out of touch with their masses, not to mention that the conditions of Peru and the conditions of China were not the same. Peru was far more industrialised in contrast to China, not even mentioning that Peru is geographically a smaller nation compared to China, so cities were closer together. This is not even mentioning the progress of technology which allowed the Peruvian government to move at a faster pace compared to the KMT in China. The Shining Path didn't even educate the masses on regions where they didn't understand the People's War. This lead (to the proletariat especially) being alienated from the communist party. This lead to them fearing the communist party, rather than embracing it. Instead of the Shining Path changing its course and actually adapting to the material conditions, it just continued with its course, assuming that everything would be fine.

Foreign Relations

As an addendum, I would like to state his views on external socialist nations. He states there are no existing socialist nations today:

El Diario: Chairman, do you think there are socialist countries in the world today? Chairman Gonzalo: Frankly no, I don't think so.

Let's look at individual nations to see how he views them.

Albania and Enver Hoxha

Surprisingly (or not), Gonzalo doesn't think Albania is socialist, even under Hoxha. Gonzalo despises Enver Hoxha, as he states that Hoxha only cared about US Imperialism, and that Hoxha paved the Capitalist road:

There are those who believe, for example, that Albania is a socialist country. I'd say to those who believe that Albania is socialist that they should study carefully, for example, the documents of the VIIIth Congress of the Party of Labor of Albania. That would be a good thing to study, because it says there that the center of world reaction is U.S. imperialism. And Soviet imperialism? What happened to the two enemies we have to fight? It was always just words. With Hoxha himself it was just words because he always wrote more about fighting Yankee imperialism than social-imperialism.

[...]

And if one looks at everything that is said there about the serious economic problems they have,one can see quite clearly the road that Albania has taken. However, it was not Ramiz Alia, the present leader, who chose this road, but Hoxha himself, who in 1978, in a speech before the electorate, stated that in Albania there were no antagonistic classes. We know very well what that means, because this question has been thoroughly explained by Chairman Mao Tsetung. And if we add to this his deceitful attacks on Chairman Mao, on the development of Marxism, what is he but a revisionist? Therefore Albania is not socialist.

China

There is two different thoughts he had whether China was a socialist nation or not, and that is where Mao Zedong was the leader or it was Deng Xiaoping.

Before Mao's Death

Gonzalo states that China was socialist under Mao, and that the cultural revolution was ideal, and should be replicated. He has visited China before.

After Mao's Death

Gonzalo thinks that Deng is a revisionist and that modern China took not only the capitalist road, but a social imperialist one.

Vietnam

Gonzalo thinks Ho Chi Minh is a 'centrist', who aligned with the socialists and revisionists. He doesn't think Vietnam is socialist.

The Fall of the Shining Path

Fujimori eventually found Gonzalo and imprisoned him. He was brought on trial for multiple crimes stated by the Fujimori Administration, and this eventually lead to his death sentence.

What happened to the Shining Path after Gonzalo's death? It remained mostly dormant. It has no real activity aside from remaining sectarian, and the group isn't receiving nor losing any members. The masses already know to steer clear of this party, and anything that resembles a hammer and sickle.

Communist Party of the Philippines

Before the Communist Party of Philippines Formed

So now we arrive at the Communist Party of the Philippines. Before the CPP split from the Communist Party of the Philippines (nowadays known as the PKP-1930), it was a party that attempted an armed struggle. This armed struggle was carried out but there was errors that were carried out in its leadership. As a result, they had to change their tactics in order to re-assess what they done:

Deteriorating events under the neocolonial conditions in 1949 led to an erroneous assessment of a “revolutionary situation” by the Jose Lava leadership of the party at that time, which proceeded to organize the Hukbong Mapagpalaya ng Bayan (HMB, or the People’s Liberation Army), and to launch an armed bid for power. The armed uprising was crushed by the mid-1950s, at a loss of around 10,000 fighters, mostly HUKBALAHAP veterans. By the early 1960s, the PKP had to be rebuilt, and had to shift from the underground armed struggle to an open political path of struggle. Party rebuilding was done alongside the rebuilding of legal mass organizations --- the Lapiang Manggagawa (Workers’ Party), the Malayang Samahang Magsasaka (MASAKA, or the Free Association of Peasants), the Congress of Trade Unions of the Philippines (CTUP), the National Association of Trade Unions (NATU), the Kabataang Makabayan (Patriotic Youth), and the multi-sectoral Movement for the Advancement of Nationalism (MAN).

The party was recovering well, and it needed to, considering the conditions they saw themselves within. They had no fear of criticism and they had to rebuild because they failed to analyse the material conditions.

The Formation

Things didn't do as smoothly for the PKP-1930, as Jose Maria Sison (The founder of the CPP) formed a congress with 10 of his followers to start a split:

However, the rebuilding of the party and its mass organizations was hampered by the rise of maoism in 1966. Under the influence of the so-called “great proletarian cultural revolution” in China, a youth-based maoist group was nurtured within the PKP by Jose Maria Sison, then a member of the party’s political bureau. Sison wanted to continue with an adventurist armed struggle on the basis of Mao’s “world revolutionary situation” thesis, while the veterans who comprised the majority of the party leaders were convinced that there was no revolutionary situation in the country, and that the armed struggle was then already a futile road to gaining political power in the Philippines. Sison and his maoist cohorts were expelled from the party in April 1967. On Mao’s birthday (December 26) in 1968, Sison and 10 of his followers held a “congress” in Alaminos, Pangasinan, to form the maoist “Communist Party of the Philippines” (CPP).

After their formation, they received not only support from China, but also from the US agents:

The formation of the CPP, and later of  its “New People’s Army” (NPA), had the covert material support not only of maoist China, but also of then-Senator Benigno “Ninoy” Aquino and media magnate Don Chino Roces, both known agents of the US Central Intelligence Agency.

Manila Bombing and Other Attacks

In 1971, a bombing was conducted in Manila, Philippines, by the CPP in order to continue their adventurist struggle:

Among the major actions of the CPP-NPA to “accelerate” the supposed “revolutionary situation” was the terrorist bombing of the electoral campaign rally in Manila of the bourgeois oppositionist Liberal Party on August 21, 1971. That terrorist bombing, which killed 8 and wounded over 100, was used by the Ferdinand Marcos regime to justify the suspension of the writ of habeas corpus.

The then NPA head, Victor Corpus, later revealed that Sison ordered the bombing to force the government to institute more repressive measures, on the diabolical theory that more repression would force more moderate oppositionists to go underground and join then very limited NPA ranks. Thousands of recruits were needed to handle the thousands of high-powered rifles and grenade launchers in military assistance that Sison was then arranging from maoist China.

The PKP and its mass organizations opposed the drift towards martial law, while the maoists practically taunted the government into declaring martial law, claiming that such will be met with their “people's war”.

So not only did they also break what Mao stated when the masses want the struggle or not, but they artificially created it so that people would join their ranks. This is an adventurist position:

Twenty-four years of experience tell us that the right task, policy and style of work invariably conform with the demands of the masses at a given time and place and invariably strengthen our ties with the masses, and the wrong task, policy and style of work invariably disagree with the demands of the masses at a given time and place and invariably alienate us from the masses. The reason why such evils as dogmatism, empiricism, commandism, tailism, sectarianism, bureaucracy and an arrogant attitude in work are definitely harmful and intolerable, and why anyone suffering from these maladies must overcome them, is that they alienate us from the masses.

Continuing on, the CPP also committed other bombings in the region and the results show how their bombings perform for the recruits joining the CPP:

Other terrorist actions by the CPP-NPA, including bombings on civilian facilities in Metropolitan Manila, plus the July 1972 landing of thousands of armalite rifles and their ammunition at Digoyo Point, Palanan, Isabela, aboard the M/V “Karagatan” which came from maoist China, led to Marcos’ declaration of martial law in September 1972.

[...]

Upon the declaration of martial law, thousands were immediately rounded up and incarcerated (including members of the PKP and its mass organizations). Thousands of others  answered the adventurist maoist call to join the NPA, and were either decimated in unequal battles, or were instrumental in militarizing and lording over local turfs in order to survive. While the hands of the Marcos regime are tainted with the blood of the victims of their repression, the hands of the maoist leaders are also tainted with the blood of their own direct victims, as well as of those who perished while responding to their adventurist calls.

The CPP is adventurist. Clearly they sacrificed people's lives for the sake of what? A revolution? The masses didn't want the martial law declared, it was forced upon it because of the desires of the communist party, not the desires of the masses.

Child Soldiers

Maoists I meet tell me that the Child Soldiers within the CPP is a myth. Let's look at this closer. Firstly, the CPP does state that those who are under 15 are not allowed to be combatants under international law:

Although they encourage the children’s participation in the struggle, the CCP says that ‘those of tender age’ are not to perform combat or military duties. Those below 18 are not allowed to take in medical teams and non-combat operations. This is because the movement says they observe international laws and Conventions that prohibit the recruitment of children below 15 years of age as combatants. Also, the NDF, the political arm of NPA, admits the continuation of recruitment of 15-year-olds but insist that they will only be fielded to combat when they reach 18.

However, there is still sightings of the child soldiers:

However, newspaper reports cite various instances where the children are used for combat. Children in the NPA serve various capacities: as officer (liaison officer, commanding officer, squadron leader, platoon leader, etc.), a combatant, or in support capacity (cook, messenger, spy, etc.). In Bicol, a journalist met a 14-year old NPA platoon leader. A 16-year old, Rolly heads a ‘Sparrow’ unit, the liquidation squad of the NPA. In addition, the Human Rights Task Force in Surigao that investigated the massacre of some 49 soldiers by the NPA comrades alleged that children aged 15 and above were active participants. In the battlefield, the NPA use the children as shields to deter military attacks. They also act as ‘scavengers’ or those who recover weapons from dead soldiers in the battlefield. For example, in the late 1980s, a 12-year old child carrying a sack of rifle grenades was captured by the military. In local areas, the NPA use the children in a courier system known as ‘Pasa Bilis’ (literally Pass Fast). The children are given pieces of paper with scribbled messages and orders. The children then run to the nest really station, where another child runs to the next post until the message has reached its destination. Although a supportive role,it can get dangerous as the children get caught in the crossfire. They are also used to collect ‘revolutionary taxes’ in the village. In addition, there are reports of children guarding camps. In February 2000, Brigadier General Victor Obillo and Army captain Eduardo Montealto while being held hostage by the NPA, claimed that 40 percent of their 140 NPA guards were minors between ages of 14 and 17.

They claim they don't have Child Soldiers but they state the exact opposite. I don't need to tell you how child soldiers would impact their physical and mental lives:

Due to their participation in the conflict, children generally end up with physical disabilities or dead, as well as experience psychological trauma (sleeplessness, illness), fear, illiteracy, and the destruction of their livelihood and property. In addition, children aged from 7 to 15 exposed to armed conflict suffer ‘multiple symptoms of mental disturbance and mental morbidity.’ Families and individuals are also affected psychologically given their feeling of ‘lack of sense of control and responsibility’ over their lives. There are also documented cases of children undergoing torture and detention on suspicion of being combatants. Of the documented cases of torture from 1976 to 1995, 326 out of the 415 victims or 79 percent were 15 to 18 years of age. They were suspected combatants of the NPA and supporters/sympathizers of the CPP. Of these torture victims, 85% were males, while 15% are females. At the time of their arrest or detention, children were agricultural workers, either as farmhands (61% or 250 cases) or farmers (17% or 70 cases). Fifteen percent (60) of the children were enrolled in schools. The infantry units of the military and paramilitary forces, the Civilian Home Defense Unit and the Lost Command, allegedly torture children. They were reportedly tortured to obtain information, force a confession, incriminate others, take revenge, sow fear in the community, and destroy a personality. This is done through interrogation, threats and harassments to arrest and detention, manhandling, being inflicted with physical pain,rap and indiscriminate firing. Children experiencing torture suffer physical and psychological consequences. The physical effects are pain and injury, scars, permanent damage to bodily movements or functions, and deterioration of health. On the other hand, the psychological effects are fear and anxiety, helplessness and apathy, sudden changes in behaviour and difficulties in social interaction, learning difficulties, loss of self-esteem and other psychological consequences, including mental disorder. Children affected by conflict regard their predicament as the “work of older persons.”Being children, they do not possess the strength to end this and feel helpless and tired of the situation.

Recruitment

The way the CPP get theirs recruitment is also questionable. One method they use is recruiting people from Universities, as such is the case of Agnes Reano, she was recruited when she was a 13 year old girl. She was recruited into the NPA through coercion. The methods were there, at first it is helping the person with their needs:

“Pinapahiram ako ng libro, mahilig ako magbasa. Unang pinahiram yung ‘The Prince’ ni Niccolo Machiavelli (They lent me books; I enjoyed reading. The first they lent me was 'The Prince' by Niccolo Machiavelli),” Reano said.

She was engaged within learning about 'Bureaucrat Capitalism' and Feudalism, having deep discussions:

“During my second semester in second-year college, I took oath as ‘kandidatong kasapi.’ Automatically I became part of the armed wing,” Reano told the Senate panel.

She became a recruiter herself after that, doing work the for the CPP:

“I am already integrated but still in university…. Student by day, NPA by night. My shield is as member of the legal front, the Alliance of Students Against Tuition Fee Increase,” she said. “My mother does not know anything about this,” Reano added.

Apart from recruiting, one of her first jobs is to transport bullets from Naga to Legazpi. A week after graduating she joined the NPA and became a political officer. Here is what she says:

“Kung tatanungn nyo ako pag may recruitment sa school, definitely meron. Kami po ang konkretong batayan, buhay na ebidensiya. Na-recruit ako, naging recruiter ako (If you ask me if there is recruitment in the schools, definitely, there is. We are the concrete basis, the living evidence. I was recruited, I became a recruiter),” she told the lawmakers.

She has recruited two people. One person is alive but fled the country, and the other died in a short encounter. Another case is Nancy Dologuin. She joined the NPA because of a traumatic experience she had with her family regarding rape:

“Tiyempo lumapit itong LFS na nagpapakilalang Gabriela. Nanumpa rin ako sa Kabataang Makabayan (That time, I was approached by someone from the LFS who introduced as Gabriela. I took an oath to be part of Kabataang Makabayan). In May 2009, I joined the NPA and went to Bukidnon -- three years in the legal front and eight months in the mountains,” she said.

She immediately left the organisation once her beliefs were challenged and that he was trying to get into the same thing she tried to get away from:

“Sa taas bawal ang cellphone, mga kumander lang ang may cellphone. Kasama ako sa mga bumababa para kumuha ng pagkain sa masa. Pinakamasakit, yung sinasabi nila na walang Diyos. Dumating ang punto na pagod na pagod ka na (In the mountains, cellphones are prohibited. Commanders have cellphones. I was the one who goes down to get food from the masses. The most hurtful was when they told you that there is no God. It came to a point that you're too tired),” Dologuin said.