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[[File:Hundread years war painting .jpg|thumb|281x281px|By the time of the Hundred Years' War (1337–1453), feudalism was the primary economic system in [[Europe|Europe.]]]] | [[File:Hundread years war painting .jpg|thumb|281x281px|By the time of the Hundred Years' War (1337–1453), feudalism was the primary economic system in [[Europe|Europe.]]]] | ||
'''Feudalism''' was a [[mode of production]] dominant in [[Europe]] between the 7th and 15th centuries and in various other regions in different time periods. The feudal mode of production is characterized by the dominance of agrarian production by the [[Peasantry|peasants]] whose [[Surplus-value|surplus labour]] was [[Exploitation|exploited]] by feudal lords in the form of rents, labour duties, taxes and other payments. The feudal production relations constituted what Perry Anderson calls "an organic unity of economy and polity" in the form of parcellised sovereignties, meaning that the feudal lords as private owners enjoyed their own land and other means of production as well as their own armies, courts, and laws.<ref>Perry Anderson, ''Lineages of the Absolutist State'' (London: Verso, 1974), p. 19, quoted in Ellen Meiksins Wood, ''The Origin of Capitalism: A Longer View'' (London: Verso, 2017), p. 44.</ref> | '''Feudalism''' was a [[mode of production]] dominant in [[Europe]] between the 7th and 15th centuries and in various other regions in different time periods. The feudal mode of production is characterized by the dominance of agrarian production by the [[Peasantry|peasants]] whose [[Surplus-value|surplus labour]] was [[Exploitation|exploited]] by feudal lords in the form of rents, labour duties, taxes, and other payments. The feudal production relations constituted what Perry Anderson calls "an organic unity of economy and polity" in the form of parcellised sovereignties, meaning that the feudal lords as private owners enjoyed their own land and other means of production as well as their own armies, courts, and laws.<ref>Perry Anderson, ''Lineages of the Absolutist State'' (London: Verso, 1974), p. 19, quoted in Ellen Meiksins Wood, ''The Origin of Capitalism: A Longer View'' (London: Verso, 2017), p. 44.</ref> | ||
In England, however, starting from the 16th century, a process began to emerge which [[Karl Marx|Marx]] examines in [[Capital, vol. I (1867)|''Capital volume one'']] under the name of [[Primitive accumulation of capital|primitive accumulation]].<ref>{{Citation|title=Das Kapital|author=[[Karl Marx]]|volume=I}}</ref> The exact reasons are still disputed among [[Marxism|Marxist]] historians (see the Dobb-Sweezy debate and the Brenner debate), but eventually the feudal production relations in the English countryside gave way to [[Capitalism|capitalist]] production relations by the gradual expropriation of the peasants from land, which in turn transformed the English towns by the inflow of the expropriated peasants who were now the [[Proletariat|proletarians]] compelled to sell their labour power as a commodity on a large scale. This two-fold transformation of the production relations in the countryside and the towns gave rise to capitalism. | In England, however, starting from the 16th century, a process began to emerge which [[Karl Marx|Marx]] examines in [[Capital, vol. I (1867)|''Capital volume one'']] under the name of [[Primitive accumulation of capital|primitive accumulation]].<ref>{{Citation|title=Das Kapital|author=[[Karl Marx]]|volume=I}}</ref> The exact reasons are still disputed among [[Marxism|Marxist]] historians (see the Dobb-Sweezy debate and the Brenner debate), but eventually the feudal production relations in the English countryside gave way to [[Capitalism|capitalist]] production relations by the gradual expropriation of the peasants from land, which in turn transformed the English towns by the inflow of the expropriated peasants who were now the [[Proletariat|proletarians]] compelled to sell their labour power as a commodity on a large scale. This two-fold transformation of the production relations in the countryside and the towns gave rise to capitalism. | ||
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=== Asia === | === Asia === | ||
Feudalism in [[Asia]] was often combined with [[Slavery|slave]] relations, and feudal lords relied on patriarchal clans to exploit the peasants.<ref name=":0" /> | Feudalism in [[Asia]] was often combined with [[Slavery|slave]] relations, and feudal lords relied on patriarchal clans to exploit the peasants. Merchant guilds developed in Asia in the ninth century, earlier than in Europe. [[Chinese]] [[productive forces]] and culture developed greatly under feudalism and surpassed Europe with the invention of the compass, gunpowder, and paper.<ref name=":0" /> | ||
=== Western Europe === | === Western Europe === | ||
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=== Material conditions === | === Material conditions === | ||
Peasants initially created crafts such as clothing by themselves, but craftsmen later emerged to serve their whole village. As craftsmen became more productive, they could provide for more than one village and formed new towns around castles, usually near water. Like the peasants, craftsmen were under the authority of feudal lords and had to pay rent.<ref name=":0" /> | |||
=== Economic policies === | === Economic policies === | ||
==== Guilds ==== | |||
Towns eventually obtained the right to create their own courts, currency, and taxes. Craftsmen and escaped former serfs united into guilds, which initially strengthened the development of crafts but later restricted the development of the productive forces. They restricted journeymen and apprentices from becoming masters and kept them in a state of [[Wage slavery|wage-labour]]. | |||
In addition to craft guilds, merchants created merchant guilds to protect themselves from feudal lords and struggle with outside competition.<ref name=":0" /> | |||
=== Class struggle === | === Class struggle === | ||
Two major classes existed in feudal society: the nobility and the serfs. Nobles became part of their class by birth, and were able to amass generational wealth by exploiting the surplus labour of the serfs. Nobles were granted land by the monarch and in exchange agreed to participate in their wars and obey their orders. The people that lived on this land would also become the lord's property. Feudal lords could not kill their serfs, but they could sell them to other lords. | Two major classes existed in feudal society: the nobility and the serfs. Nobles became part of their class by birth, and were able to amass generational wealth by exploiting the surplus labour of the serfs. Nobles were granted land by the monarch and in exchange agreed to participate in their wars and obey their orders. The people that lived on this land would also become the lord's property. Feudal lords could not kill their serfs, but they could sell them to other lords. Lower feudal lords had to pay tribute to more powerful barons while still exploiting their own peasants, and the king was the most powerful of all the lords. | ||
In exchange for using the lord's land, serfs had to surrender part of their harvest or provide free labour to the lord. Unlike slaves, serfs owned some of their own tools and had some interest in working. Peasants also had to pay taxes to the state and local authorities and give 10% of their harvest to the church in some countries.<ref name=":0" /> | In exchange for using the lord's land, serfs had to surrender part of their harvest or provide free labour to the lord. Unlike slaves, serfs owned some of their own tools and had some interest in working. Peasants also had to pay taxes to the state and local authorities and give 10% of their harvest to the church in some countries.<ref name=":0" /> | ||
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* Labour-rent required serfs to work a certain portion of the week on their lord's estate and the rest of the week on their own land. This form of rent was most common in early feudalism and clearly distinguished necessary and surplus labour. | * Labour-rent required serfs to work a certain portion of the week on their lord's estate and the rest of the week on their own land. This form of rent was most common in early feudalism and clearly distinguished necessary and surplus labour. | ||
* Rent-in-kind, also known as quitrent, required serfs to specific quantities of grain or livestock to the lord on a regular basis. | * Rent-in-kind, also known as quitrent, required serfs to specific quantities of grain or livestock to the lord on a regular basis. | ||
* Money-rent, which became widespread at the end of feudalism and beginning of capitalist relations, required payments from serfs in money.<ref name=":0" /> | * Money-rent, which became widespread at the end of feudalism and beginning of capitalist relations, required payments from serfs in money. | ||
Money-rent replaced the other forms of rent as feudal lords sought to buy luxury goods from town craftsmen.<ref name=":0" /> | |||
== References == | == References == |
Revision as of 00:35, 13 January 2023
Feudalism was a mode of production dominant in Europe between the 7th and 15th centuries and in various other regions in different time periods. The feudal mode of production is characterized by the dominance of agrarian production by the peasants whose surplus labour was exploited by feudal lords in the form of rents, labour duties, taxes, and other payments. The feudal production relations constituted what Perry Anderson calls "an organic unity of economy and polity" in the form of parcellised sovereignties, meaning that the feudal lords as private owners enjoyed their own land and other means of production as well as their own armies, courts, and laws.[1]
In England, however, starting from the 16th century, a process began to emerge which Marx examines in Capital volume one under the name of primitive accumulation.[2] The exact reasons are still disputed among Marxist historians (see the Dobb-Sweezy debate and the Brenner debate), but eventually the feudal production relations in the English countryside gave way to capitalist production relations by the gradual expropriation of the peasants from land, which in turn transformed the English towns by the inflow of the expropriated peasants who were now the proletarians compelled to sell their labour power as a commodity on a large scale. This two-fold transformation of the production relations in the countryside and the towns gave rise to capitalism.
Historical development
Asia
Feudalism in Asia was often combined with slave relations, and feudal lords relied on patriarchal clans to exploit the peasants. Merchant guilds developed in Asia in the ninth century, earlier than in Europe. Chinese productive forces and culture developed greatly under feudalism and surpassed Europe with the invention of the compass, gunpowder, and paper.[3]
Western Europe
Elements of feudalism existed in the coloni of the late Roman Empire, who worked the land of large landowners and had to pay parts of their harvest to them. Unlike slaves, the coloni had some of their own land. Slavery ended when Germanic, Celtic, and Slavic barbarians overthrew the Roman Empire. The conquering peoples had a declining communal society and frequently redistributed land, but their leaders had large private holdings. They divided the farmland of the Roman Empire into separate holdings and created an independent peasantry, but wealthier families gradually acquired power over the community. Military leaders of the conquering clans became kings and formed a new state to preserve the interests of the large landowners. They gave land to their supporters in exchange for military service and also gave large plots of land to the church.
From the sixth through tenth centuries, peasants became more reliant on lords and depended on their protection from wars and bandits.[3]
Eastern Europe
Slavic tribes in Eastern Europe fought against the Romans starting in the third century. Eastern Slavs lived in village communes with publicly owned meadows, forests, and ponds but private farmland. Tribal elders seized and privatized the land, and the early patriarchal slave system developed into feudalism without a full slave period and after the full establishment of feudalism in Western Europe. The church was the largest feudal landowner, and the monarchy began appointing officials as feudal lords in the 15th century, allowing them to exploit the serfs in exchange for military service. Until 1581, peasants were allowed to move from one lord to another.[3]
Marxist analysis
Material conditions
Peasants initially created crafts such as clothing by themselves, but craftsmen later emerged to serve their whole village. As craftsmen became more productive, they could provide for more than one village and formed new towns around castles, usually near water. Like the peasants, craftsmen were under the authority of feudal lords and had to pay rent.[3]
Economic policies
Guilds
Towns eventually obtained the right to create their own courts, currency, and taxes. Craftsmen and escaped former serfs united into guilds, which initially strengthened the development of crafts but later restricted the development of the productive forces. They restricted journeymen and apprentices from becoming masters and kept them in a state of wage-labour.
In addition to craft guilds, merchants created merchant guilds to protect themselves from feudal lords and struggle with outside competition.[3]
Class struggle
Two major classes existed in feudal society: the nobility and the serfs. Nobles became part of their class by birth, and were able to amass generational wealth by exploiting the surplus labour of the serfs. Nobles were granted land by the monarch and in exchange agreed to participate in their wars and obey their orders. The people that lived on this land would also become the lord's property. Feudal lords could not kill their serfs, but they could sell them to other lords. Lower feudal lords had to pay tribute to more powerful barons while still exploiting their own peasants, and the king was the most powerful of all the lords.
In exchange for using the lord's land, serfs had to surrender part of their harvest or provide free labour to the lord. Unlike slaves, serfs owned some of their own tools and had some interest in working. Peasants also had to pay taxes to the state and local authorities and give 10% of their harvest to the church in some countries.[3]
Rent
Three forms of rent existed under feudalism:
- Labour-rent required serfs to work a certain portion of the week on their lord's estate and the rest of the week on their own land. This form of rent was most common in early feudalism and clearly distinguished necessary and surplus labour.
- Rent-in-kind, also known as quitrent, required serfs to specific quantities of grain or livestock to the lord on a regular basis.
- Money-rent, which became widespread at the end of feudalism and beginning of capitalist relations, required payments from serfs in money.
Money-rent replaced the other forms of rent as feudal lords sought to buy luxury goods from town craftsmen.[3]
References
- ↑ Perry Anderson, Lineages of the Absolutist State (London: Verso, 1974), p. 19, quoted in Ellen Meiksins Wood, The Origin of Capitalism: A Longer View (London: Verso, 2017), p. 44.
- ↑ Karl Marx. Das Kapital, vol. I.
- ↑ 3.0 3.1 3.2 3.3 3.4 3.5 3.6 Economics Institute of the Academy of Sciences of the U.S.S.R (1954). Political Economy: 'The Feudal Mode of Production'. [PDF] London: Lawrence & Wishart. [MIA]